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A woven rice-straw kasa worn by mendicant Buddhist monks, the takuhatsugasa is made overlarge and in a bowl or mushroom shape. Unlike an Asian conical hat, it does not come to a point, nor does it ride high on the head like a samurai 's traveling hat, instead covering the upper half to two-thirds of the face, masking the identity of the monk ...
The meaning is that something undesirable is going to happen again and that there is not much else one can do other than just endure it. The Log, the humour magazine written by and for Midshipmen at the United States Naval Academy, featured a series of comics entitled "The Bohica Brothers", dating back to the early 1970s. [citation needed]
Taqiyah is the Arabic word for a Muslim skullcap. In the Indian subcontinent, it is called a topi (Bengali: টুপি, Hindi: टोपी, Urdu: ٹوپی) which means hat or cap in general.
from Hindi पश्मीना, Urdu پشمينه, ultimately from Persian پشمينه. Punch from Hindi and Urdu panch پانچ, meaning "five". The drink was originally made with five ingredients: alcohol, sugar, lemon, water, and tea or spices. [15] [16] The original drink was named paantsch. Pundit
Pakistani clothing refers to the ethnic clothing that is typically worn by people in the country of Pakistan and by Pakistanis.Pakistani clothes express the culture of Pakistan, the demographics of Pakistan, and cultures from Punjab, Sindh, Balochistan, Khyber Pakhtunkhwa, Gilgit-Baltistan, and Kashmir regions of the country.
The origin of the word "cap" comes from the Old French word "chapeau" which means "head covering". Over time, the word has evolved and changed its meaning, but it still retains its association with headwear. Caps typically have a visor, or no brim at all. [2] They are popular in casual and informal settings, and are seen in sports and fashion. [2]
The appropriation of the keffiyeh as a fashion statement by non-Arab wearers separate from its political and historical meaning has been the subject of controversy in recent years. [27] While it is often worn as a symbol of solidarity with the Palestinian struggle, the fashion industry has disregarded its significance by using its pattern and ...
It is believed that the Sotho may have adopted the mokorotlo through exposure to these hats. [6] [better source needed] The mokorotlo was likely adopted in the early 20th century, when chiefs began to wear the hat and began singing a song also known as the ‘Mokorotlo’ to garner support at village “Pitso”, which is a gathering. [7]