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The term neo-Freudian is sometimes loosely (but inaccurately [citation needed]) used to refer to those early followers of Freud who at some point accepted the basic tenets of Freud's theory of psychoanalysis but later dissented from it. "The best-known of these dissenters are Alfred Adler and Carl Jung.… The Dissidents." [3]
Along with other neo-Freudian practitioners of interpersonal psychoanalysis, such as Horney, Fromm, Thompson and Fromm-Reichman, Sullivan repudiated Freudian drive theory. [ 4 ] They, like Sullivan, also shared the interdisciplinary emphasis that was to be an important part of the legacy of interpersonal psychoanalysis, influencing counsellors ...
Freud's theory and work with psychosexual development led to Neo-Analytic/ Neo-Freudians who also believed in the importance of the unconscious, dream interpretations, defense mechanisms, and the integral influence of childhood experiences but had objections to the theory as well. They do not support the idea that development of the personality ...
Life Against Death: The Psychoanalytical Meaning of History (1959; second edition 1985) is a book by the American classicist Norman O. Brown, in which the author offers a radical analysis and critique of the work of Sigmund Freud, tries to provide a theoretical rationale for a nonrepressive civilization, explores parallels between psychoanalysis and Martin Luther's theology, and draws on ...
Sigmund Freud was a physician whose fascination with the emotional problems of his patients led him to develop a new branch of psychological theory. He found from his own experimental researching that the personality has three major systems of psychic energy: the id, the ego, and the superego.
Behind such driven guilt, Freud saw the ambivalence and sense of omnipotence underlying the Oedipus complex—themes taken up and extended by Melanie Klein. [7] Freud adopted Nietzsche's term 'Pale Criminal' for such figures, [8] though its appropriateness has sometimes been challenged. [9]
Even after the break with Jung, when "complex" became a term to be handled with care among Freudians, the father complex remained important in Freud's theorizing in the twenties; [7] —for example, it appeared prominently in The Future of an Illusion (1927). [8] Others in Freud's circle wrote freely of the complex's ambivalent nature. [9]
The title page of Civilization and Its Discontents, in which Freud developed his theory.. The term appeared in Freud's Civilization and Its Discontents (1929–30) in relation to the application of the inborn aggression in man to ethnic (and other) conflicts, a process still considered by Freud, at that point, as a convenient and relatively harmless satisfaction of the inclination to ...