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Promise of future blessings (2:18–32 or 2:18–3:5). Banishment of the locusts and restoration of agricultural productivity as a divine response to national penitence (2:18–27). Future prophetic gifts to all of God's people, and the safety of God's people in the face of cosmic cataclysm (2:28–32 or 3:1–5).
The End of the World, also known as The Great Day of His Wrath by John Martin. "The Day of the L ORD ” is a biblical term and theme used in both the Hebrew Bible (יֹום יְהוָה Yom Adonai) and the New Testament (ἡμέρα κυρίου, hēmera Kyriou), as in "The sun shall be turned into darkness, and the moon into blood, before the great and the terrible day of the L ORD come ...
The Hebrew noun (שד) šād, šādayim, šōd means breast, breasts (dual,) mother's breast. [21] [22] [23] David Biale notes that five of the six times that the name El Shaddai appears in the Book of Genesis are in connection with fertility blessings for the Patriarchs, but ultimately argues for the meaning "almighty". [24]
Thus, in Joel 2.32, we read, 'Whosoever shall call on the name of Jehovah shall be saved'; but these words are applied to Jesus Christ in Rom. 10.13. St John (chap. 12.41), after quoting a certain passage from Isaiah, which there refers to Jehovah, affirms that it was a vision of the Glory of Christ (see Isa. 6.9,10).
Joel is mentioned by name only once in the Hebrew Bible, in the introduction to that book, as the son of Pethuel ().The name combines the covenant name of God, YHWH (or Yahweh), and El (god), and has been translated as "YHWH is God" or "one to whom YHWH is God," that is, a worshiper of YHWH.
The following is an alphabetical list of names referring to El and their meanings in Hebrew: Abdiel – Servant of God Abiel – God my Father Abimael – A Father sent from God Adbeel – Disciplined of God [1] Adiel – Witness of God Adriel – Flock of God Ammiel – People of God Ariel, Auriel – Lion of God Azael – Whom God Strengthens
The thirteen attributes are alluded to a number of other times in the Bible. Verses where God is described using all or some of the attributes include Numbers 14:18, Joel 2:13, Jonah 4:2, Micah 7:18, Nahum 1:3, Psalms 86:15, 103:8, 145:8, and Nehemiah 9:17.
Early authorities considered other Hebrew names mere epithets or descriptions of God, and wrote that they and names in other languages may be written and erased freely. [2] Some moderns advise special care even in these cases, [ 3 ] and many Orthodox Jews have adopted the chumras of writing "G-d" instead of "God" in English or saying Ṭēt ...