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The amalgamation of the two stories provides a motive for the murderer: Fortunato has an affair with Montresor's wife. In 1970, Vincent Price included a solo recitation of the story in the anthology film An Evening of Edgar Allan Poe. The production features Montresor recounting the story to an unseen guest in a vast, empty dining room.
Claude de Bourdeille, comte de Montrésor (c. 1606–1663) was a French aristocrat and Count of Montrésor, who played a role in the intrigues of the first half of the 17th century, and was also a memoir-writer.
In the Wiki summary, The main point of Montresor's plan of revenge seems to have been missed. Early in the story, you will read about Montresor looking forward to Fortunato's "immolation" (fiery death). Then later during the trek through the crypt, in search of the non-existent cask, you will see reference to "nitre" formed on the walls.
Many [neutrality is disputed] scholars interpret the book of Joshua as referring to what would now be considered genocide. [1] When the Israelites arrive in the Promised Land, they are commanded to annihilate "the Hittites and the Amorites, the Canaanites and the Perizzites, the Hivites and the Jebusites" who already lived there, to avoid being tempted into idolatry. [2]
Daemonologie—in full Dæmonologie, In Forme of a Dialogue, Divided into three Books: By the High and Mightie Prince, James &c.—was first published in 1597 [1] by King James VI of Scotland (later also James I of England) as a philosophical dissertation on contemporary necromancy and the historical relationships between the various methods of divination used from ancient black magic.
Enlightenment is found beyond the noxious spirit of vengeance and the idea that revenge can be justified. Donald Trump’s lust for revenge contradicts faith leaders from Jesus Christ to MLK | Opinion
“Well, revenge does take time, I will say that,” Trump said during a Thursday interview with Dr. Phil. “And sometimes revenge can be justified, Phil, I have to be honest. Sometimes it can.”
Warfare represents a special category of biblical violence and is a topic the Bible addresses, directly and indirectly, in four ways: there are verses that support pacifism, and verses that support non-resistance; 4th century theologian Augustine found the basis of just war in the Bible, and preventive war which is sometimes called crusade has also been supported using Bible texts.