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A women's rights group meeting in Tokyo, to push for universal suffrage. While women's advocacy has been present in Japan since the nineteenth century, aggressive calls for women's suffrage in Japan surfaced during the turbulent interwar period of the 1920s. Enduring a societal, political, and cultural metamorphosis, Japanese citizens lived in ...
Yayori Matsui (松井やより Matsui Yayori) (April 12, 1934 – December 27, 2002) was a Japanese journalist and women's rights activist noted for her work to raise awareness of sex slaves and sex tourism in post-war Asia. [2]
The postwar occupation period saw Ichikawa play an important role in ensuring that women's suffrage was enshrined in Japan's postwar constitution, arguing that the political empowerment of women might have prevented Japan's entry into such a destructive war. The New Japan Women's League began its operation as an organization dedicated to ...
During the late 19th century, the first proponents for women's rights advocated, not for political inclusion or voting rights, but for reforms in the patriarchal society oppressing women. Of prime importance to the early feminist movement was the call for women's education. Policymakers believed that this was imperative to the preservation of ...
It has long been said that women were the backbone of the civil rights movement. That was true even in the life of Martin Luther King Jr., the charismatic leader whose name has become synonymous ...
Women in Japan were recognized as having equal legal rights to men after World War II. Japanese women first gained the right to vote in 1880, but this was a temporary event limited to certain municipalities, [6] [7] and it was not until 1945 that women gained the right to vote on a permanent, nationwide basis. [8]
But one story was never told, the most shameful story of the worst human rights abuse committed by the Japanese during World War II: The story of the "Comfort Women", the jugun ianfu, and how these women were forcibly seized against their will, to provide sexual services for the Japanese Imperial Army.
[17] [18] Although Hideyoshi expressed his indignation and outrage at the Portuguese trade in Japanese slaves, he himself was engaging in a mass slave trade of Korean prisoners of war in Japan. [19] [20] Filippo Sassetti saw some Chinese and Japanese slaves in Lisbon among the large slave community in 1578, although most of the slaves were black.