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There were also witch-hunts during the 17th century in the American colonies. These were particularly common in the colonies of Massachusetts, Connecticut, and New Haven. The myth of the witch had a strong cultural presence in 17th century New England and, as in Europe, witchcraft was strongly associated with devil-worship. [3]
Witch trials and witch related accusations were at a high during the early modern period in Britain, a time that spanned from the beginning of the 16th century to the end of the 18th century. Prior to the 16th century, Witchcraft -- i.e. any magical or supernatural practices made by mankind -- was often seen as a healing art, performed by ...
Historian Peter Homer has emphasised the political basis of the witchcraft issue in the 17th century, with the Puritans taking the lead in rooting out the Devil's work in their attempt to depaganise England and build a godly community. As the process of psychological modernisation reached more and more people, fears of witchcraft and magic ...
In England, witch trials were conducted from the 15th century until the 18th century. They are estimated to have resulted in the death of perhaps 500 people, 90 percent of whom were women. The witch hunt was at its most intense stage during the English Civil War (1642–1651) and the Puritan era of the mid-17th century. [1]
After the early 17th century, popular sentiment began to turn against the practice. In 1682, King Louis XIV prohibited further witch-trials in France. In 1687, Louis XIV issued an edict against witchcraft that was rather moderate compared to former ones; it ignored black cats and other lurid fantasies of the witch mania.
Title page from George Sinclair's Satans Invisible World (1685), one of the many tracts published in Scotland arguing the existence of witchcraft . In the seventeenth century the pursuit of witchcraft was largely taken over by the kirk sessions and was often used to attack superstitious and Catholic practices in Scottish society.
The witchcraft persecutions in Switzerland became less common in the second half of the 17th century. In 1652, Michée Chauderon became the last execution for witchcraft in the city of Geneva in the Republic of Geneva. In the 18th century, the Swiss authorities and courts were less and less willing to accept charges of witchcraft or, if they ...
Potts has been described as an "active and selective reporter"; [8] he omits significant details of court procedure in the early 17th-century English legal process, such as that all indictments were initially submitted to a grand jury, whose task was to decide whether there was a prima facie case against the accused before the prisoners were taken into the courtroom to be tried by the petty ...