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Phos Hilaron is to be sung at the lighting of lamps in the evening and so is sometimes known as the “Lamp-lighting Hymn”. Despite some of the words to the other three songs being from Scripture or in one case dated to around 150, Phos Hilaron is the first to be considered an actual hymn in the modern sense. It is certainly the first ...
The Phos Hilaron and the Oxyrhynchus hymn constitute the earliest extant Christian Greek hymn texts reasonably certain to have been used in Christian worship, but are neither drawn from the Bible nor modeled on Biblical passages. [10]. . . together all the eminent ones of God. . .. . . night] nor day (?) Let it/them be silent.
In translation and semantics, dynamic equivalence and formal equivalence are seen as the main approaches to translation that prioritize either the meaning or literal structure of the source text respectively. The distinction was originally articulated by Eugene Nida in the context of Bible translation.
Maranatha (Aramaic: מרנאתא ) is an Aramaic phrase which occurs once in the New Testament (1 Corinthians 16:22).It also appears in Didache 10:14. [1] It is transliterated into Greek letters rather than translated and, given the nature of early manuscripts, the lexical difficulty rests in determining just which two Aramaic words constitute the single Greek expression.
"Let there be light" is an English translation of the Hebrew יְהִי אוֹר (yehi 'or) found in Genesis 1:3 of the Torah, the first part of the Hebrew Bible. In Old Testament translations of the phrase, translations include the Greek phrase γενηθήτω φῶς (genēthḗtō phôs) and the Latin phrases fiat lux and lux sit.
In Biblical studies, a gloss or glossa is an annotation written on margins or within the text of biblical manuscripts or printed editions of the scriptures. With regard to the Hebrew texts, the glosses chiefly contained explanations of purely verbal difficulties of the text; some of these glosses are of importance for the correct reading or understanding of the original Hebrew, while nearly ...
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Angelo Traina's translation, The New Testament of our Messiah and Saviour Yahshua in 1950 also used it throughout to translate Κύριος, and The Holy Name Bible containing the Holy Name Version of the Old and New Testaments in 1963 was the first to systematically use a Hebrew form for sacred names throughout the Old and New Testament ...
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