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The biblical narrative of Pentecost is given in the second chapter of the Acts of the Apostles.Present were about one hundred and twenty followers of Christ (), including the Twelve Apostles (i.e. the eleven disciples and Matthias, who had replaced Judas Iscariot), [7] Jesus' mother Mary, various other women disciples and Jesus' brothers ().
The verb used in Acts 2:1 to indicate the arrival of the day of Pentecost carries a connotation of fulfillment. [ 27 ] [ 29 ] [ 30 ] There is a "mighty rushing wind" (wind is a common symbol for the Holy Spirit) [ 30 ] [ 31 ] and "tongues as of fire" appear. [ 32 ]
Sermon 1*: Salvation by Faith - Ephesians 2:8 Sermon 2*: The Almost Christian - Acts 26:28, preached at St. Mary's, Oxford, on 25 July 1741.Wesley's companion George Whitefield also preached a sermon with the same title, referring to the same verse in Acts.
Both the literal worship of an inanimate object and latria, or sacrificial worship to something or someone that is not God, are forbidden; yet such are not the basis for Catholic worship. The Catholic knows "that in images there is no divinity or virtue on account of which they are to be worshipped, that no petitions can be addressed to them ...
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under earth: Thou shalt not bow down thyself to them, nor serve them: for I the L ORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; And shewing ...
The Sermon on the Mount by Carl Heinrich Bloch, Danish painter. In religious studies, homiletics (Ancient Greek: ὁμιλητικός [1] homilētikós, from homilos, "assembled crowd, throng" [2]) is the application of the general principles of rhetoric to the specific art of public preaching. [1]
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A church service (or a worship service) is a formalized period of Christian communal worship, often held in a church building. Most Christian denominations hold church services on the Lord's Day (offering Sunday morning and Sunday evening services); a number of traditions have mid-week services, while some traditions worship on a Saturday.
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