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Worrell was brought up as a Landmark Baptist, but later in life converted to Pentecostalism.His translation reflects both traditions. [2]A. S. Worrell sought to update the accuracy and grammar of the King James Version in his translation of the New Testament and included his personal study notes in it as well.
In 1976, the Institute published its first book titled Character Sketches which later became the first in a series of books meant to provide instruction on the character of God. [4] The Institute continued to publish books and pamphlets and in 2006, In These Times reported the IBLP earned US$63 million (equivalent to about $95 million in 2023). [6]
Despite the series name, these commentaries do not set a program of regular study. Rather, they go verse by verse through Barclay's own translation of the New Testament, listing and examining every possible interpretation known to Barclay and providing all the background information he considered possibly relevant, all in layman's terms.
Fee was a Pentecostal; nevertheless, he disagreed with some long held and deeply cherished Pentecostal beliefs. Specifically, he questioned article 7 of the Assemblies of God Statement of Fundamental Truths , which articulates a classical Pentecostal understanding of baptism in the Holy Spirit as subsequent to and separate from Christian ...
David Kane Bernard (born November 20, 1956, in Baton Rouge, Louisiana) is an American New Testament scholar and Oneness Pentecostal theologian.He is the General Superintendent of the United Pentecostal Church International, the largest Oneness Pentecostal organization with constituents worldwide.
Bruce Chilton lauded Keener's 2009 book The Historical Jesus of the Gospels, writing that it "marks a notable moment in the critical study of Jesus." He based this claim on the fact that Keener uses the study of Jesus' Jewish environment to argue for the authenticity of the Gospels. [ 6 ]