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Hangetsu-giri; half-moon cut, cut into round slices which are cut in half. Aname-giri ; diagonal cut, cut at a 45-degree angle to make oval slices. Icho-giri; gingko leaf cut, cut into round slices which are cut into quarters. Koguchigiri; small edge cuts into tiny round slices. Kushigatagiri; wedge cut or comb cut. Kakugiri; cut into cubes ...
(Some say "it stood" – the he or it being the Dragon mentioned in the preceding verses) Among pre-KJV versions, the Great Bible and the Rheims version also have "he stood". Reasons: The earliest resources – including p 47 , א, A,C, several minuscules, several Italic manuscripts, the Vulgate, the Armenian and Ethiopic versions, and ...
Ptyon, the word translated as winnowing fork in the World English Bible is a tool similar to a pitchfork that would be used to lift harvested wheat up into the air into the wind. The wind would then blow away the lighter chaff allowing the edible grains to fall to the threshing floor, a large flat surface. The unneeded chaff would then be burned.
The earliest available tafsir compilations mention the Splitting of the Moon. [1] There is a suggestion that the event would be likely due to a lunar eclipse. [2] The Quran identifies the eclipsed or split Moon as a "sign" (aya, pl. ayat) showcasing the might of Muhammad's God, akin to other natural happenings such as the seed germination and rainfall.
Croutons are often seen in the shape of small cubes, but they can be of any size and shape, up to a very large slice. Many people now use crouton for croute, so the usage has changed. Historically, however, a croute was a slice of a baguette lightly brushed with oil or clarified butter and baked.
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Late-night hosts have a field day with Republican presidential candidate’s attempt to look pious as he continues ‘non-stop grifting of the rubes’ with $60 holy book offer
The Hebrew Bible was also divided into some larger sections. In Israel, the Torah (its first five books) were divided into 154 sections so that they could be read through aloud in weekly worship over the course of three years. In Babylonia, it was divided into 53 or 54 sections (Parashat ha-Shavua) so it could be read through in one year. [5]