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Meritocracy (merit, from Latin mereō, and -cracy, from Ancient Greek κράτος kratos 'strength, power') is the notion of a political system in which economic goods or political power are vested in individual people based on ability and talent, rather than wealth or social class. [1]
Otherwise, in Sanskrit literature, this word is used to indicate 'advantageous', 'good', 'convenient', 'beneficent' or 'purifying'; Manusmṛti also uses it meaning the same; however, the opposite of punya is apunya, which means that the word, punya cannot at all places be translated as 'merit' or 'meritorious', more so because the word pāpa ...
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Samadhi is also the Hindi word for a structure commemorating the dead. Samkhya A school of philosophy emphasising a dualism between Purusha and Prakrti. Samsara Refers to the concept of reincarnation or rebirth in Indian philosophical traditions. Samudra Manthana The legend of the churning of the ocean. Sanatana Dharma
In common usage, evaluation is a systematic determination and assessment of a subject's merit, worth and significance, using criteria governed by a set of standards.It can assist an organization, program, design, project or any other intervention or initiative to assess any aim, realizable concept/proposal, or any alternative, to help in decision-making; or to generate the degree of ...
Mudita meditation cultivates appreciative joy at the success and good fortune of others. The Buddha described this variety of meditation in this way: . Here, O, Monks, a disciple lets his mind pervade one quarter of the world with thoughts of unselfish joy, and so the second, and so the third, and so the fourth.
Virtue, as seen in opposition to sin, is termed thawāb (spiritual merit or reward) but there are other Islamic terms to describe virtue such as faḍl ("bounty"), taqwa ("piety"), and ṣalāḥ ("righteousness"). According to Muslim beliefs, God will forgive individual sins but the bad treatment of people and injustice toward others can only ...
The Indian Epics have extensive debates on Gṛhastha stage of life, offering a contrasting spectrum of views on its merits and nature. [27] An illustrative recommended guidelines for conduct in householder stage of life is stated in Book 1, the Adi Parva of the Mahabharata, as follows, [ 28 ] [ 29 ]