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Gender variant representations of some bodhisattvas, most notably Avalokiteśvara, has prompted conversation regarding the nature of a bodhisattva's appearance. Chan master Sheng Yen has stated that Mahāsattvas such as Avalokiteśvara (known as Guanyin in Chinese) are androgynous (Ch. 中性; pinyin : "zhōngxìng"), which accounts for their ...
The Lotus Sutra describes Avalokiteśvara as a bodhisattva who can take the form of any type of god including Indra or Brahma; any type of Buddha, any type of king or Chakravartin or even any kind of Heavenly Guardian including Vajrapani and Vaisravana as well as any gender male or female, adult or child, human or non-human being, in order to ...
In Hinduism, there are diverse approaches to conceptualizing God and gender.Many Hindus focus upon impersonal Absolute which is genderless.Other Hindu traditions conceive God as bigender (both female and male), alternatively as either male or female, while cherishing gender henotheism, that is without denying the existence of other gods in either gender.
The only Mahayana deity that has entered the worship of ordinary Buddhists in Theravada Buddhism is Bodhisattva Avalokitesvara. In Sri Lanka, he is known as Natha-deva and is mistaken by the majority for the Buddha yet to come, Bodhisattva Maitreya. The figure of Avalokitesvara is usually found in the shrine room near the Buddha image. [19]
Stories also link Bahuchara to gender variance after she becomes divine. One epic concerns a king who prayed to Bahuchara for a son. Bahuchara complied, but the prince grew up to be impotent. One night Bahuchara appeared to the prince in a dream and ordered him to cut off his genitals, wear women's clothes and become her servant.
bodhicitta which is a wish or aspiration (Sanskrit: bodhipranidhicitta or pranidhicittotpada), this is when a bodhisattva makes a aspiration or "bodhisattva vow" (bodhisattva praṇidhāna) to become a Buddha for the sake of all beings. This is compared to making the decision to start on a journey.
Unlike prātimokṣa precepts, bodhisattva precepts could be undertaken by both monastics and laypeople, regardless of gender. Furthermore, bodhisattva precepts were considered to be valid in this life and in all future lifetimes until Buddhahood, whereas other sets of precepts were considered to lapse at death.
A Definition Etymology In other languages abhidhamma A category of scriptures that attempts to use Buddhist teachings to create a systematic, abstract description of all worldly phenomena abhi is "above" or "about", dhamma is "teaching" Pāli: abhidhamma Sanskrit: abhidharma Bur: အဘိဓမ္မာ abhidhamma Khmer: អភិធម្ម âphĭthômm Tib: ཆོས་མངོན་པ ...