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1779. (1779) "All Hail the Power of Jesus' Name" is a Christian hymn. The hymn has been called the "National Anthem of Christendom ". [1] The lyrics, written by Edward Perronet, first appeared in the November, 1779 issue of the Gospel Magazine, which was edited by the author of "Rock of Ages", Augustus Toplady.
The Feast of the Holy Name of Jesus was introduced in 1530. The veneration of Nomina sacra in the form of variants of the Christogram has a tradition going back to early Christianity. [2][3][4] Related practices of devotion exist in Eastern Christianity (cf. Jesus Prayer). [5] The feast day is celebrated either as the Feast of the Holy Name of ...
Two names and a variety of titles are used to refer to Jesus in the New Testament. [1] In Christianity, the two names Jesus and Emmanuel that refer to Jesus in the New Testament have salvific attributes. [2][3][4] After the crucifixion of Jesus the early Church did not simply repeat his messages, but focused on him, proclaimed him, and tried to ...
The Jesus Prayer, [ a ] also known as The Prayer, [ b ] is a short formulaic prayer, esteemed and advocated especially in Eastern Christianity and Catholicism: Lord Jesus Christ, Son of God, have mercy on me, a sinner. Christogram with the Jesus Prayer in Romanian: Doamne Iisuse Hristoase, Fiul lui Dumnezeu, miluieşte-mă pe mine păcătosul ...
Edward Perronet (1721 – 2 January 1792) was the son of an Anglican priest, who worked closely with Anglican priest John Wesley and his brother Charles Wesley for many years in England's eighteenth century Christian revival. He is perhaps most famous for penning the lyrics to the well known hymn, "All Hail the Power of Jesus' Name".
The kingdom, the power and the glory are the Father's, not of our antagonist's, who is subject to him to whom Christ will hand over the kingdom after he has destroyed all dominion, authority and power (1 Corinthians 15:24). It makes the prayer end as well as begin with the vision of God in heaven, in the majesty of his name and kingdom and the ...
Jesus tells him that his faith has cured him; he immediately receives his sight and follows Jesus. Apart from telling a miracle story that shows the power of Jesus, the author of the Gospel uses this story to advance a clearly theological purpose. It shows a character who understands who Jesus is and the proper way to respond to him – with faith.
Most Christians generally consider Jesus to be the Christ, the long-awaited Messiah, as well as the one and only Son of God. The opening words in the Gospel of Mark (1:1), "The beginning of the gospel of Jesus Christ, the Son of God", provide Jesus with the two distinct attributions as Christ and as the Son of God.