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The Bible contains numerous examples of God inflicting evil, both in the form of moral evil resulting from "man's sinful inclinations" and the physical evil of suffering. [12] These two biblical uses of the word evil parallel the Oxford English Dictionary 's definitions of the word as (a) "morally evil" and (b) "discomfort, pain, or trouble."
In the King James Version of the Bible the text reads: And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen. The English Standard Version translates the passage as: And lead us not into temptation, but deliver us from evil. The Novum Testamentum Graece text is:
Sufficient unto the day is the evil thereof. The World English Bible translates the passage as: Therefore don’t be anxious for tomorrow, for tomorrow will be anxious for itself. Each day’s own evil is sufficient. The New American Standard Bible says: Each day has enough trouble of its own. [2] [3] The Good News Bible says:
birds eating the seed -- (Matthew 13:19) "When anyone hears the message about the kingdom and does not understand it, the evil one comes and snatches away what was sown in their heart"; The seed falling among the thorns -- (Matthew 13:22) "refers to someone who hears the word, but the worries of this life and the deceitfulness of wealth choke ...
The Hebrew Bible uses several words to describe sin. The standard noun for sin is ḥeṭ (verb: hata), meaning to "miss the mark" or "sin". [4] The word avon is often translated as "iniquity", i.e. a sin done out of moral failing. [5] The word pesha, or "trespass", means a sin done out of rebelliousness. [6]
In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...
breaking the power of sin and evil, delivering us from death to life eternal. We trust in God, whom Jesus called Abba, Father. In sovereign love God created the world good and makes everyone equally in God's image male and female, of every race and people, to live as one community. But we rebel against God; we hide from our Creator.
The phrase "fear and trembling" is frequently used in New Testament works by or attributed to Paul the Apostle (painted here by Peter Paul Rubens). Fear and trembling ( Ancient Greek : φόβος και τρόμος , romanised : phobos kai tromos ) [ 1 ] is a phrase used throughout the Bible and the Tanakh , and in other Jewish literature.
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