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Thomas J. J. Altizer. Thomas Jonathan Jackson Altizer (May 28, 1927 – November 28, 2018) was an American university professor, religious scholar, and theologian, noted for his incorporation of Death of God theology and Hegelian dialectical philosophy into his body of work. He regarded his philosophical theology as also being grounded in the ...
James W. Fowler. James William Fowler III (1940–2015) was an American theologian who was Professor of Theology and Human Development at Emory University. He was director of both the Center for Research on Faith and Moral Development, and the Center for Ethics until he retired in 2005.
Mesle is the author of Process Theology: A Basic Introduction. In this book he outlines three attributes of a process theology. There is a relational character to the divine such as: God experiences both the joy and suffering of humanity. God is not omnipotent in the classical sense; God exercises relational power and not unilateral control.
t. e. Process theology is a type of theology developed from Alfred North Whitehead 's (1861–1947) process philosophy, but most notably by Charles Hartshorne (1897–2000), John B. Cobb (b. 1925), and Eugene H. Peters (1929–1983). Process theology and process philosophy are collectively referred to as "process thought".
Systematic theology, or systematics, is a discipline of Christian theology that formulates an orderly, rational, and coherent account of the doctrines of the Christian faith. It addresses issues such as what the Bible teaches about certain topics or what is true about God and his universe. [1] It also builds on biblical disciplines, church ...
e. Meditations on First Philosophy, in which the existence of God and the immortality of the soul are demonstrated (Latin: Meditationes de Prima Philosophia, in qua Dei existentia et animæ immortalitas demonstratur) is a philosophical treatise by René Descartes first published in Latin in 1641. The French translation (by the Duke of Luynes ...
Finding God in All Things: The vision that Ignatius places at the beginning of the Exercises keeps sight of both the Creator and the creature, the One and the other swept along in the same movement of love. In it, God offers himself to humankind in an absolute way through the Son, and humankind responds in an absolute way by a total self-donation.
Saying this we already know what is God the father the almighty, creator of heaven and earth, we know it not by the effect of a learning or of some knowledge, we don’t know it by the thought, on the background of the truth of the world; we know it and we can know it only in and by the Life itself. We can know it only in God." [84]
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