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[8] [9] Christians view Jesus as a role model, whose God-focused life believers are encouraged to imitate. In Islam, Jesus (commonly transliterated as Isa) is the Messiah and one of God's highest-ranked and most-beloved prophets. Islam considers Jesus to be neither the incarnation nor the Son of God.
According to believers in Bible prophecy, later biblical passages - especially those contained in the New Testament - contain accounts of the fulfillment of many of these prophecies. Christianity has taken a number of biblical passages as prophecies or foreshadowings of a coming Messiah.
t. e. In Christianity, salvation (also called deliverance or redemption) is the saving of human beings from sin and its consequences [a] —which include death and separation from God —by Christ's death and resurrection, [1] and the justification entailed by this salvation. The idea of Jesus' death as an atonement for human sin was recorded ...
The Historicist view follows a straight line of continuous fulfillment of prophecy which starts in Daniel's time and goes through John's writing of the Book of Revelation all the way to the Second Coming of Jesus Christ. [1] One of the aspects of the Protestant historicist paradigm is the speculation that the Little Horn Power which rose after ...
The entire book constitutes the prophecy—the letters to the seven individual churches are introductions to the rest of the book, which is addressed to all seven. [4] While the dominant genre is apocalyptic, the author sees himself as a Christian prophet: Revelation uses the word in various forms 21 times, more than any other New Testament ...
For in the last days false prophets and corrupters shall be multiplied, and the sheep shall be turned into wolves, and love shall be turned into hate; for when lawlessness increases, they shall hate and persecute and betray one another, and then shall appear the world-deceiver as the Son of God, and shall do signs and wonders, and the earth ...
Incarnation refers to the act of a pre-existent divine person, the Son of God, in becoming a human being. While all Christians believed that Jesus was indeed the Unigenite Son of God, [5] "the divinity of Christ was a theologically charged topic for the Early Church." [6] Debate on this subject occurred during the first four centuries of ...
John Wroe (1782–1863, founder of the Christian Israelite Church) Bernhard Müller (1788–1834, founder of an offshoot from the Harmony Society, that would later start the Germantown Colony) Helena Ekblom (1790–1859, Swedish preacher who was put in an asylum for refusing to comply with the Church of Sweden's doctrines)
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