Search results
Results from the WOW.Com Content Network
In view of all the available biblical evidence relating to the divorce and remarriage problems in the Early Church, The General Council of the Assemblies of God has adopted interpretation six above—the description, "one woman man," is best understood to refer to persons in a sexually faithful, heterosexual, monogamous marriage, where neither ...
Matthew 5:32. Matthew 5:32. ← 17th century (CH 18099711).jpg. Matthew 5:32 is the thirty-second verse of the fifth chapter of the Gospel of Matthew in the New Testament and part of the Sermon on the Mount. This much scrutinized verse contains part of Jesus ' teachings on the issue of divorce.
Religion and divorce. The relationship between religion and divorce is complicated and varied. Different religions have different perceptions of divorce. Some religions accept divorce as a fact of life, while others only believe it is right under certain circumstances like adultery. Also, some religions allow remarriage after divorce, and ...
Christian Complementarians prescribe husband-headship—a male-led hierarchy. This view's core beliefs call for a husband's "loving, humble headship" and the wife's "intelligent, willing submission" to his headship. They believe women have "different but complementary roles and responsibilities in marriage". [134] 3.
Remarriage is a marriage that takes place after a previous marital union has ended, as through divorce or widowhood.Some individuals are more likely to remarry than others; the likelihood can differ based on previous relationship status (e.g. divorced vs. widowed), level of interest in establishing a new romantic relationship, gender, culture, and age among other factors.
Divorce was also forbidden, and remarriage after a divorce counted as polygamy. Nicholas the Great (858–67) forbade Lothair II of Lotharingia to divorce his barren wife Teutberga and marry his concubine Waldrada, with whom he had several children.
Having crossed the Jordan, Jesus teaches the assembled crowd in his customary way, answering a question from the Pharisees about divorce. C. M. Tuckett suggests that Mark 8:34-10:45 constitutes a broad section of the gospel dealing with Christian discipleship and that this pericope on divorce (verses 1-12) "is not out of place" within it, although he notes that some other commentators have ...
After a week-long discussion between members at this same General Assembly, the Church changed its long-standing interpretation of acceptable reasons for divorce and remarriage. The Church agreed that people who had been divorced (for the cause of fornication ) and were later remarried may become members of the Church of God of Prophecy.