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Asian values is a political ideology that attempts to define elements of society, culture and history common to the nations of Southeast and East Asia, particularly values of commonality and collectivism for social unity and economic good — contrasting with perceived European ideals of the universal rights of all individuals.
Asia's various modern cultural and religious spheres correspond roughly with the principal centers of civilization. West Asia (or Southwest Asia as Ian Morrison puts it, or sometimes referred to as the Middle East) has their cultural roots in the pioneering civilizations of the Fertile Crescent and Mesopotamia, spawning the Persian, Arab, Ottoman empires, as well as the Abrahamic religions of ...
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The concept was later expanded to all manner of ritualised cultural life. Within the Confucian tradition, the purpose of ritual was to engage in a continuous process of applying appropriate behaviours, taking the correct frame of mind when doing so, as a way to shape one's thinking and reinforce moral character. [3]
The culture of South Asia, also known as Desi culture, is a mixture of several cultures in and around the Indian subcontinent. Ancient South Asian culture was primarily based in Hinduism , which itself formed as a mixture of Vedic religion and indigenous traditions (like Dravidian folk religion ), and later Buddhist influences. [ 1 ]
Eastern culture, also known as Eastern civilization and historically as Oriental culture, is an umbrella term for the diverse cultural heritages of social norms, ethical values, traditional customs, belief systems, political systems, artifacts and technologies of the Eastern world.
In the New Culture Movement, Lu Xun criticised Confucianism for shaping Chinese people into the condition they had reached by the late Qing dynasty: his criticisms are expressed metaphorically in the work "Diary of a Madman", in which traditional Chinese Confucian society is portrayed as feudalistic, hypocritical, socially cannibalistic ...
While Confucianism was the ideology of the law, the institutions and the ruling class, Taoism was the worldview of the radical intellectuals and it was also compatible with the spiritual beliefs of the peasants and the artisans. The two, although opposite ends of the philosophical spectrum, jointly created the Chinese "image of the world". [4]