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History of Animals (Ancient Greek: Τῶν περὶ τὰ ζῷα ἱστοριῶν, Ton peri ta zoia historion, "Inquiries on Animals"; Latin: Historia Animalium, "History of Animals") is one of the major texts on biology by the ancient Greek philosopher Aristotle. It was written in sometime between the mid-fourth century BC and Aristotle's ...
The treaty consists of four books whose authenticity has not been questioned, although its chronology is disputed. The consensus in placing it before the Generation of animals and perhaps later to History of animals. There are indications that Aristotle placed this book at the beginning of his biological works. [1]
The works of Aristotle, sometimes referred to by modern scholars with the Latin phrase Corpus Aristotelicum, is the collection of Aristotle's works that have survived from antiquity. According to a distinction that originates with Aristotle himself, his writings are divisible into two groups: the " exoteric " and the " esoteric ". [ 1 ]
Progression of Animals (or On the Gait of Animals; Greek: Περὶ πορείας ζῴων; Latin: De incessu animalium) is one of Aristotle's major texts on biology. It gives details of gait and movement in various kinds of animals, as well as speculating over the structural homologies among living things.
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The Parva Naturalia (a conventional Latin title first used by Giles of Rome: "short works on nature") are a collection of seven works by Aristotle, which discuss natural phenomena involving the body and the soul. They form parts of Aristotle's biology. The individual works are as follows (with links to online English translations):
Aristotelian "physics" is different from what we mean today by this word, not only to the extent that it belongs to antiquity whereas the modern physical sciences belong to modernity, rather above all it is different by virtue of the fact that Aristotle's "physics" is philosophy, whereas modern physics is a positive science that presupposes a ...
Aristotle (384–322 BC) studied at Plato's Academy in Athens, remaining there for about 20 years.Like Plato, he sought universals in his philosophy, but unlike Plato he backed up his views with detailed and systematic observation, notably of the natural history of the island of Lesbos, where he spent about two years, and the marine life in the seas around it, especially of the Pyrrha lagoon ...