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A cover by soul icon Aretha Franklin (with "Holy Moses" following the title in parentheses to reflect the repeated phrase in the song) fared better reaching No. 37 in the Billboard Hot 100 and No. 23 in the Cash Box Top 100 in December 1970. [5] It was included as the closing track of Aretha's 1972 Young, Gifted and Black album as well.
Moses and Jochebed by Pedro Américo, 1884. According to the Bible, Jochebed (/ ˈ j ɒ k ɪ b ɛ d /; Biblical Hebrew: יוֹכֶבֶד, romanized: Yōḵeḇeḏ, lit. 'YHWH is glory', the 'J' is pronounced like a 'Y') was a daughter of Levi [1] and mother of Miriam, Aaron and Moses. She was the wife of Amram, as well as his aunt. [2]
Zipporah [a] is mentioned in the Book of Exodus as the wife of Moses, and the daughter of Jethro, the priest and prince of Midian. [1] She is the mother of Moses' two sons: Eliezer, and Gershom. In the Book of Chronicles, two of her grandsons are mentioned: Shebuel, son of Gershom; and Rehabiah, son of Eliezer (1 Chronicles 23:16–17).
Miriam was the daughter of Amram and Jochebed and the sister of Aaron and Moses, the leader of the Israelites in ancient Egypt. [7] The narrative of Moses's infancy in the Torah describes an unnamed sister of Moses observing him being placed in the Nile (); she is traditionally identified as Miriam.
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"Mother of Muses" is a song written and performed by the American singer-songwriter Bob Dylan and released as the seventh track on his 2020 album Rough and Rowdy Ways. It is a spare and meditative acoustic folk song in which the first person-narrator offers a paean to Mnemosyne , the goddess of memory in Greek mythology who gave birth to the ...
The Songs of Joy (watercolor circa 1896–1902 by James Tissot) Song of the Sea from a Sefer Torah. The Song of the Sea (Hebrew: שירת הים, Shirat HaYam; also known as Az Yashir Moshe and Song of Moses, or Mi Chamocha) is a poem that appears in the Book of Exodus of the Hebrew Bible, at Exodus 15:1–18.
The inscription on the base of the frame which translates (from Latin) as "In the bush which Moses saw burning without being consumed, we recognised, Holy Mother of God, your virginity wondrously preserved". The Eastern Orthodox view was similar.