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The Book of Daniel is a 2nd century BC biblical apocalypse with a 6th century BC setting. [1] Ostensibly "an account of the activities and visions of Daniel, a noble Jew exiled at Babylon", [2] the text features a prophecy rooted in Jewish history, as well as a portrayal of the end times that is both cosmic in scope and political in its focus. [1]
Daniel (Dn'il, or Danel) is also the name of a figure in the Aqhat legend from Ugarit. [4] (. Ugarit was a Canaanite city destroyed around 1200 BCE – the tablet containing the story is dated c. 1360 BCE.) [11] This legendary Daniel is known for his righteousness and wisdom and a follower of the god El (hence his name), who made the god’s ...
Prophecy of Seventy Weeks. The Prophecy of Seventy Weeks is the narrative in chapter 9 of the Book of Daniel in which Daniel prays to God to act on behalf of his people and city (Judeans and Jerusalem), and receives a detailed but cryptic prophecy of "seventy weeks" by the angel Gabriel. The prophecy has been the subject of "intense exegetical ...
King Rehoboam of Judah, prophecy of Shemaiah. c. 922 BC–c. 910 BC [citation needed] King Jeroboam of Israel, prophecy of Ahijah. c. 913 BC–c. 910 BC [citation needed] King Asa of Judah. prophecies of Elijah, Micaiah, and Elisha. c. 837 BC–c. 800 BC [citation needed] King Joash of Judah. prophecy of Jonah [1] during the time of Babylonian ...
Daniel 8. Daniel 8 is the eighth chapter of the Book of Daniel. It tells of Daniel 's vision of a two-horned ram destroyed by a one-horned goat, followed by the history of the "little horn", which is Daniel's code-word for the Greek king Antiochus IV Epiphanes. [1]
The "four kingdoms" theme appears explicitly in Daniel 2 and Daniel 7, and is implicit in the imagery of Daniel 8. Daniel's concept of four successive world empires is drawn from Greek theories of mythological history. [2] The symbolism of four metals in the statue in chapter 2 is drawn from Persian writings, [2] while the four "beasts from the ...
Overview. Historicists claim that prophetic interpretation reveals the entire course of history of the church from the writing of the Book of Daniel, some centuries before the close of the 1st century, to the end of time. [6] There are two kinds of prophecy in the Bible.
Day-year principle. The day-year principle or year-for-a-day principle is a method of interpretation of Bible prophecy in which the word day in prophecy is considered to be symbolic of a year of actual time. [1][2] It was the method used by most of the Reformers, [3] and is used principally by the historicist school of prophetic interpretation. [4]