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The word here translated as compel, angareuo, is a Persian loan word that is a technical term for the Roman practice of requisitioning local goods or labour. [1] Schweizer notes that it specifically refers to the power of the Romans to demand that a local serve as a guide or porter.
Etching by Jan Luyken illustrating the parable, from the Bowyer Bible.. The Parable of the Faithful Servant (or Parable of the Door Keeper) is a parable of Jesus found in Matthew 24:42-51, Mark 13:34-37, and Luke 12:35-48 about how it is important for the faithful to keep watch.
This verse is not a call for the renunciation of all wealth, merely a warning against the idolization of the pursuit of money. [4] The word translated as "love" is Greek: αγαπησει agapēsei. The word mammon was a standard one for money or possessions, and in the literature of the period it is generally not a pejorative term. Frequently ...
This verse describes wind winnowing, the period's standard process for separating the wheat from the chaff. Ptyon , the word translated as winnowing fork in the World English Bible is a tool similar to a pitchfork that would be used to lift harvested wheat up into the air into the wind.
[c] After comparing the earlier account with the later parable presented to the expert in Israel's religious law, one could conclude: "Given the number and significance of these parallels and points of correspondence it is hard to imagine how a first-century scholar of Scripture could hear the parable and not think of the story of the merciful ...
Chapter 18 of the Gospel of Matthew contains the fourth of the five Discourses of Matthew, also called the Discourse on the Church or the ecclesiastical discourse. [1] [2] It compares "the greatest in the Kingdom of Heaven" to a child, and also includes the parables of the lost sheep and the unforgiving servant, the second of which also refers to the Kingdom of Heaven.
Cornelius a Lapide notes that the first precept of Christ is to only go to the Jews, and not the Gentiles or Samaritans. [2] Saint Jerome and Robert Witham both state that this restriction does not contradict the verse in Matthew 28:19, "Go, teach all nations", since this was said to them after the resurrection.
New Testament verses which refer to a faithful "remnant" (Biblical Greek: λεῖμμα, romanized: leîmma) include Romans 11:5, where Paul refers back to Old Testament examples, [4] and Revelation 12:17 ("And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ").
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