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Sephardic Jews did not envision Palestine as the seat of Jewish governance and autonomy in the immediate aftermath of World War I. Sa'adi Levy, who lived in Salonica, owned a printing press in Amsterdam that published newspapers in Ladino and French covering the rival ideological claims and intellectual controversies of the day: Ottoman ...
Anatolia's Jewish population before Ottoman times primarily consisted of Greek-speaking Romaniote Jews, with a handful of dispersed Karaite communities. In the late fifteenth and early sixteenth centuries, many Sephardic Jews from Spain, Portugal and South Italy expelled by the Alhambra Decree found refuge across the Ottoman Empire , including ...
The presence of Sephardim and New Christians along the Malabar coast eventually aroused the ire of the Catholic Church, which then obtained permission from the Portuguese crown to establish the Goan Inquisition against the Sephardic Jews of India. In recent times, principally after 1948, most Eastern Sephardim have relocated to Israel, and ...
By the first century, the Jewish community in Babylonia, to which Jews were exiled after the Babylonian conquest as well as after the Bar Kokhba rebellion in 135 CE, already held a speedily growing [3] population of an estimated one million Jews, which increased to an estimated two million [4] between the years 200 CE and 500 CE, both by ...
Sabbatai Zevi was a Sephardic ordained rabbi from Smyrna (now İzmir, Turkey). [5] [6] A kabbalist of Romaniote origin, [7] Zevi, who was active throughout the Ottoman Empire, claimed to be the long-awaited Jewish Messiah. He was the founder of the Sabbatean movement, whose followers subsequently were to be known as Dönmeh "converts" or crypto ...
Jews favored such Western European cities as London, Amsterdam and Bordeaux. This phenomenon led to a progressive estrangement of the Ottoman Sephardim from the West. Although the Jews had brought many new European technologies, including that of printing, they became less and less competitive against other ethno-religious groups. The earlier ...
In 1492 and again in 1498, when the Sephardic Jews were expelled from Spain and Portugal respectively, refugees migrated to the Land of Israel, which changed hands from Mamluks to Ottomans after the second Ottoman–Mamluk war, and Ottoman tolerance was seen as an alternative to Christian persecution.
Jews in the Ottoman Empire were generally well-treated and were recognized under the law as non-Muslims. Despite some restrictions, the Jewish communities of the Empire prospered. They were granted significant autonomy, with various rights including the right to buy real estate, to build synagogues and to conduct trade throughout the Ottoman ...