Ad
related to: nigerian tribal marks and tattoos for women
Search results
Results from the WOW.Com Content Network
The tribal marks are part of the Yoruba culture and are usually inscribed on the body by burning or cutting of the skin during childhood. [1] The primary function of the tribal marks is for identification of a person's tribe, family or patrilineal heritage. [2] [3] Other secondary functions of the marks are symbols of beauty
Wooden maternity figure with elaborate scarification from Ndemba, Lulua Province, Democratic Republic of the Congo. Scarification in Africa is a major aspect of African cultures and cultural practice among African ethnic groups; the practice of scarification in Africa includes the process of making "superficial incisions on the skin using stones, glass, knives, or other tools to create ...
Scarification has been widely used by many West African tribes to mark milestone stages in both men and women's lives, such as puberty and marriage. In many tribes, members unwilling to participate in scarification were generally not included in the group's activities, and are often shunned from their society. [ 12 ]
Before the colonial era of Nigerian history, Nsibidi was divided into a sacred version and a public, more decorative version which could be used by women. [8] Nsibidi was and is still a means of transmitting Ekpe symbolism. Nsibidi was transported to Cuba and Haiti via the Atlantic slave trade, where it developed into the anaforuana and veve ...
A Nigerian man in Aso Oke. Women wear long flowing robes and headscarves made by local makers who dye and weave the fabric locally. [82] Southern Nigerian women choose to wear western-style clothing. People in urban regions of Nigeria dress in western style, the youth mainly wearing jeans and T-shirts.
An Igbo man with facial marks of nobility known as Ichi [1]. Ichi was a form of facial ritual scarification worn by mainly men of the Igbo people of Nigeria.The scarification indicated that the wearer had passed through initial initiation into the aristocratic Nze na Ozo society, [2] thus marking the wearer as nobility.
Most of the headdresses have facial adornments, ranging from lineage marks to decorative tattoos, which are either incised or painted. Babatunde Lawal writes: "The headdress is to the costume what the head (ori) is to the human body. It is an index of identification and the essence of the masker's personality as long as he is inside the mask.
Importantly, Johnson attested to the use of facial marks among Yagba people (in which Odo Ere people are part of) when he declared that the Yagba people in the North-easterly part of Nigeria are sub-ethnic groups of the Yoruba, who are distinguishable by their long tribal marks on each cheek and usually meeting at an angle of the mouth. [142]
Ad
related to: nigerian tribal marks and tattoos for women