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Observantism (also called the observant movement or observant reform) [1] was a reform movement affecting most of the religious orders of the Latin Church. [2] It lasted from the mid-14th until the early-to-mid 16th century. [ 3 ]
[3] [4] In Carl Jung's concept of synchronicity, the concept of "intuitive intelligence" is described as something like a capacity that transcends ordinary-level functioning to a point where information is understood with a greater depth than is available in more simple rationally-thinking entities.
A phrenological mapping [1] of the brain – phrenology was among the first attempts to correlate mental functions with specific parts of the brain.. Intuition is the ability to acquire knowledge, without recourse to conscious reasoning or needing an explanation.
Pertaining to each mode of knowledge is a method through which it can be gained. The latter’s method is what Bergson calls analysis, while the method of intuition belongs to the former. [1] Intuition is an experience of sorts, which allows us to in a sense enter into the things in themselves. Thus he calls his philosophy the true empiricism. [2]
Kant's four temperaments (i. e. recognition of the two factors of things), Eysenck's four temperaments: beauty (extroversion) sublime (Neuroticism) Phlegmatic Sanguine Melancholic Choleric c. 1900 Ivan Pavlov's four temperaments: Passivity: (Active or Passive) Extremeness: (Extreme response or Moderate response) melancholic (Weak inhibitory)
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Extraverted intuition takes in intuitive information from the world around. Whereas introverted intuition refers to Jung's idea of the collective unconscious, extraverted intuition is concerned with the collective conscious. People with high extraverted intuition are attuned to current events, media, trends, and developments.
Within the intuitive-experiential system, imagining an experience can have cognitive and behavioral effects similar to experience itself. [6] In this way, imagination also plays a primary role in the experiential system, which learns primarily through experience. [4] Emotion is the third facet of the intuitive-experiential system.