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The argument fails in the case that the universe might be shaped like the surface of a hypersphere or torus. (Consider a similar fallacious argument that the Earth's surface must be infinite in area: because otherwise one could go to the Earth's edge and throw a javelin, proving that the Earth's surface continued wherever the javelin hit the ...
The proof is based upon the premise that the universe is infinite in duration, but contains a finite quantity of energy. This being the case, all matter in the universe must pass through a finite number of combinations, and each series of combinations must eventually repeat in the same order, thereby creating "a circular movement of absolutely ...
The origins of the cosmological argument can be traced to classical antiquity, rooted in the concept of the prime mover, introduced by Aristotle.In the 6th century, Syriac Christian theologian John Philoponus (c. 490–c. 570) proposed the first known version of the argument based on the impossibility of an infinite temporal regress, postulating that time itself must have had a beginning.
The first one to address the problem of an infinite number of stars and the resulting heat in the Cosmos was Cosmas Indicopleustes, a 6th-century Greek monk from Alexandria, who states in his Topographia Christiana: "The crystal-made sky sustains the heat of the Sun, the moon, and the infinite number of stars; otherwise, it would have been full of fire, and it could melt or set on fire."
The poem consists of six untitled books, in dactylic hexameter.The first three books provide a fundamental account of being and nothingness, matter and space, the atoms and their movement, the infinity of the universe both as regards time and space, the regularity of reproduction (no prodigies, everything in its proper habitat), the nature of mind (animus, directing thought) and spirit (anima ...
The Indians [who?] believed in a cyclic universe related to three other beliefs: (i), time is endless and space has infinite extension; (ii), earth is not the center of the universe; and (iii), laws govern all development, including the creation and destruction of the universe. The Indians believed that there were three types of space ...
For the God who created and upholds the universe was not created – he is eternal. He was not 'made' and therefore subject to the laws that science discovered; it was he who made the universe with its laws. Indeed, that fact constitutes the fundamental distinction between God and the universe. The universe came to be, God did not.
The later puranic view also asserts that the universe is created, destroyed, and re-created in an eternally repetitive series of cycles. In Hindu cosmology, the age of the Earth is about 4.32 billion years (the duration of a kalpa or one day of Brahma) [77] and is then destroyed by fire or water elements. At this point, Brahma rests for one ...
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