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Ja'far al-Sadiq, in a written letter to his companions, advises them to observe Taqiya when dealing with "liars and hypocrites" because the status of the "people of falsehood" is different to Allah than the status of the "people of truth", hence he cites the following verse from Surah Sad in support of this:
The Opening, the Opening of the Divine Writ, The Essence of the Divine Writ, The Surah of Praise, The Foundation of the Qur'an, and The Seven Oft-Repeated [Verses] [6] 7 (1) Makkah: 5: 48: Whole Surah [6] The fundamental principles of the Qur'an in a condensed form. [6] It reads: “(1) In the name of God (Allah), the Compassionate and Merciful ...
The Saheeh International translation is an English-language translation of the Quran that has been used by numerous Muslims, including Islam's most conservative adherents. [1] Published by the Publishing House (dar), dar Abul Qasim in Saudi Arabia, it is one of the world's most popular Quran translations.
Abd Allah ibn Mas'ud (Arabic: عبد الله بن مسعود, romanized: ʿAbd Allāh ibn Masʿūd; c. 594 – c. 653) was a companion of the Islamic prophet Muhammad whom Sunni Islamic tradition regards the greatest interpreter of the Quran of his time and the second ever.
Furthermore, the codex of Ubayy ibn Ka'b additionally had Surah 39 begin with Ḥā Mīm, in line with the pattern seen in the next seven surahs. [5] Multiple letters are written together like a word, but each letter is pronounced separately. They are 78 in total, at the beginning of 29 surahs, occurring in 14 distinct combinations.
Abd Allah ibn Sa'd ibn Abi al-Sarh (Arabic: عبد الله ابن سعد ابن أبي السرح, romanized: ʿAbd Allāh ibn Saʿd ibn Abī al-Sarḥ) was an Arab administrator, scribe, and military commander, who was an early convert to, then later apostate from Islam [2] He was a scriber of the Quran (كاتب الوحي) and governor of Upper Egypt for the Muslim caliphate during the ...
Sa'īd was finally apprehended and brought before al-Hajjāj. Excerpts from a transcript of their dialogue follows:Sa'īd ibn Jubayr entered upon al-Hajjāj, who asked his name (and he knew his name well):
In his famous tafsir, Turkish scholar Elmalili Hamdi Yazir reviews the different reports and opinions in the introduction of his tafsir of Surah Ar-Ra'd. [9] He quotes a report by Alûsî that Ikrime, Atâ and Hasen said the surah was revealed during the Meccan phase.