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Two mannequins; one to the left wearing a hijab on the head and one to the right veiled in the style of a niqab.. Various styles of head coverings, most notably the khimar, hijab, chador, niqab, paranja, yashmak, tudong, shayla, safseri, carşaf, haik, dupatta, boshiya and burqa, are worn by Muslim women around the world, where the practice varies from mandatory to optional or restricted in ...
Most of the debate has centered on hijab – the Islamic dress code, which may include a headscarf for women, but more generally, on the wearing of religious or political symbols in schools. The wearing of headscarves in school started comparatively recently in mainland France (since the late 1980s), and has become the focus of the conflict.
Hijab and Niqab on mannequin heads. Islamic feminist views on dress codes include views on issues surrounding women's dress codes in Islam, especially on the hijab and niqāb. Hijab traditionally refers to a type of veiling which covers the skin from the hair to the chest. Niqāb refers to a cloth that covers the face as a part of sartorial hijab.
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The ban on wearing hijab in high schools ended in 2014. [53] In March 2017, the Ministry of Defence in Ankara announced a change in rules to allow women in the armed forces to wear headscarves with their uniforms, which sparked concerns from secularists over creeping Islamisation of the military. [54]
Explaining why she covers her hair, Allen says, "Wearing a headscarf is an integral part of my Christian beliefs. In 2011, I moved with my children to Alabama after the end of a 12-year ...
In France, there is an ongoing social, political, and legal debate concerning the wearing of the hijab and other forms of Islamic coverings in public. The cultural framework of the controversy can be traced to France's history of colonization in North Africa, [1] but escalated into a significant public debate in 1989 when three girls were suspended from school for refusing to remove their ...
Between 1941 and 1979 wearing the niqab and hijab was no longer against the law, but it was considered by the government to be a "badge of backwardness." During these years, wearing the niqab and chador became much less common and instead most religious women wore headscarves only. Fashionable hotels and restaurants refused to admit women ...