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It was released as a two-CD package with Hope Is Important in 2002, and then with their third studio album The Remote Part in 2011. [58] [59] A 10th anniversary two-CD version of 100 Broken Windows was released in 2010, with B-sides, demos, and radio session versions. [60] The band performed the album in its entirety again, in 2010 in Edinburgh ...
As it is an opaque material, the remaining 10 percent must be reflected. Conversely, a low-e material such as aluminum foil has a thermal emissivity/absorptance value of 0.03 and as an opaque material, the thermal reflectance value must be 1.0 - 0.03 =0.97, meaning it reflects 97 percent of radiant thermal energy. Low-emissivity building ...
Repair the broken windows within a short time, say, a day or a week, and the tendency is that vandals are much less likely to break more windows or do further damage. Clean up the sidewalk every day, and the tendency is for litter not to accumulate (or for the rate of littering to be much less).
Diocletian windows, also called thermal windows, are large semicircular windows characteristic of the enormous public baths of Ancient Rome. They have been revived on a limited basis by some classical revivalist architects in more modern times.
In 1925 the company, who had long exported to the North American market, acquired the International Casement Company, Jamestown, New York that became Hopes Windows Inc., in 1930. Hope's 1930 catalogue. Hope's Gearings, along with their metal glazing systems, were fitted to many major industrial plants such as the Ford Dagenham assembly plant at ...
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The Broken Windows theory is a criminological theory that was first introduced by social scientists James Q. Wilson and George L. Kelling in a 1982 issue of The Atlantic Monthly, in which they argue that areas exhibiting visible evidence of anti-social behaviour such as graffiti and vandalism act as catalysts for the occurrence of more serious crimes. [5]
Born in Milwaukee, Wisconsin, Kelling attended Northwestern Lutheran Theological Seminary to study theology for two years, but earned no degree. He received a B.A. in philosophy from St. Olaf College in Northfield, Minnesota, an M.S.W. from the University of Wisconsin–Milwaukee and a Ph.D. in social welfare from the University of Wisconsin–Madison in 1973, under Alfred Kadushin.