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American Association for State and Local History (2002), Directory of historical organizations in the United States and Canada (15th ed.), Walnut Creek, CA: AltaMira Press, ISBN 9780759100022 – via archive.org; 2022 National Census of History Organizations, American Association for State and Local History
The Chicago Fun Club, [169] a non-landed social nudist club [170] [171] The Den off Eastlake in Chicago, a male-only bed and breakfast [ 172 ] Nude Dudes Chicago is a group of 18- to 40-year-old gay men who host public nudity related events in the Chicago area.
Seawane Country Club; Sigma Pi Phi; Société Anonyme (art) Soho House (club) Soldiers', Sailors', Marines', Coast Guard and Airmen's Club; Somerset Club; Sons and Daughters of Oregon Pioneers; Sons and Daughters of Pioneer Rivermen; Southern California Striders; Southern Highlands Golf Club; Spanish Benevolent Society; Spring Place (club ...
International Historical Club, IHC [1] [2] International Economic History Association; International Social History Association; International Association for the History of Religions; International Intelligence History Association; International Water History Association; International Students of History Association; International Big History ...
A few American gentlemen's clubs maintain separate "city" and "country" clubhouses, essentially functioning as both a traditional gentlemen's club in one location and a country club in another: the Piedmont Driving Club in Atlanta, the Wisconsin Club in Milwaukee, [6] the New York Athletic Club in New York City, the Union League of Philadelphia ...
National Service Life Society – Chartered in January 1917, this order was unique in that its locals, or "clubs", were based around specific demographics – farmers, businessmen, Italians, women, or men. Specific demographics within a club could form "section", and these were capable of "almost infinite subdivision".
Other national, regional, and local clubs followed during the late nineteenth and into the twentieth centuries. Most of these societies were dominated by white men of financial means, and some actively excluded women and persons of color, though newer and more local clubs formed in the early twentieth century were often more welcoming. [1]
The club movement became part of Progressive era social reform, which was reflected by many of the reforms and issues addressed by club members. [4] According to Maureen A. Flanagan, [5] many women's clubs focused on the welfare of their community because of their shared experiences in tending to the well-being of home-life.