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At first the revolution inspired and energized Islamist Muslims (both Shia and Sunni) everywhere, but it was a revolution in a predominantly Shi'i Muslim country, led by Shi'i Muslims, and serious rifts with Sunni Muslims soon developed. The revolution changed the Shia–Sunni power equation in Muslim countries "from Lebanon to India".
There are Sunni fatwas that were considered Sunni obligation to the "insult offered to the Sunni faith by the Shia religious literature." [30] This is demonstrated in the case of some Sunni fatwas issued in Pakistan, which were considered as defensive materials created for the purpose of defending the faith from the Shia. [30]
Shia Islam [a] is the second-largest branch of Islam.It holds that Muhammad designated Ali ibn Abi Talib (r. 656–661) as his successor (khalifa) as the imam, that is the spiritual and political leader of the Muslim community.
Mahdavia, or Mahdavism, is a Mahdiist sect founded in late 15th century India by Syed Muhammad Jaunpuri, who declared himself to be the Hidden Twelfth Imam of the Twelver Shia tradition. [141] They follow many aspects of the Sunni doctrine. Zikri Mahdavis, or Zikris, are an offshoot of the Mahdavi movement. [142]
Aurangzeb's bigotry had fueled a cold war between Shia and Sunni elite in North India. Bahadur Shah tried to sort out the Shia-Sunni problem but his death in 1712 AD left the question undecided. [84] From there on to Nadir Shah's invasion of 1739 AD, the business of Empire was taken over by conspiracies of king-makers. Religious and racial ...
Sunni Islam celebrates Ali for his dedication to the cause of Islam, for his piety, [17] wisdom, eloquence, courage on battlefield, and magnanimity in victory. [10] [3] Ali is moreover the common source of mystical and spiritual currents within both Sunni and Shia sects of Islam.
Although Shias make up 55-60% of Bahraini Muslim population, the ruling absolute monarchy is Sunni. Shias in Bahrain have met oppression for many years, during the 2011 Uprisings, a collaborative effort between Shia and Sunni communities sought to bring about the overthrow of the monarchy. Regrettably, during this period, there were instances ...
The spread of Shia Islam in Lebanon was a complex phenomenon over multiple centuries. [11] [12] Information regarding Jabal Amel's population prior to the Muslim conquest is insufficient, though it included a substantial tribal segment prior to the Muslim conquest represented by the Banu Amila who formed part of the Nabataean foederati of the Romans, [13] [14] [15] and affiliates of the ...