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Some of the people of Thamud believed Saleh's words, but the tribal leaders refused to listen to him and continued to demand that he demonstrate a miracle to prove his prophethood. [14] In response, God gave the Thamud a blessed she-camel (Arabic: نَاقة, romanized: naaqah, lit. 'female camel'), as both a means of sustenance and a test.
The word Thamud appears in the Annals of the Assyrian king Sargon II (r. 722—705 BCE), inscribed at Dur-Sharrukin. [8] As the "Ta-mu-di", the peoples are mentioned together with the Ephah, the "Ibadidi", and the "Marsimani" as part of "the distant desert-dwelling Arabs who knew neither overseers nor officials and had not brought their tribute to any king".
Amongst the many narrations in the Qur'an, one historical story deals with the people of Thamud, who lived after the people of ʿĀd in pre-Islamic Arabia.As the people of the community were heavily indulgent in idolatry, besides other issues, God sent the prophet and oracle Saleh to warn them of the impending doom that they would face if they did not mend their fraudulent ways.
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When Salih calls Thamud to serve one God, they demand a sign from him. He presents them with a miraculous she-camel. Thamud, unconvinced, injures the camel: for this God destroys them, except Salih and his followers. This account is embellished with a more detailed background in the Islamic exegetical tradition.
Salih ibn Harun al-Rashid, the son of Abbasid caliph Harun al-Rashid; Salih, 14th century leader of Adal; Salih Ashmawi (1910–1983), Egyptian politician; Salih Saeed Ba-Amer (1946-2025), Yemeni short story writer; Salih Bozok (1881–1941), Turkish military officer; Salih Dursun (born 1991), Turkish footballer; Salih Güney (born 1945 ...