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In metaphilosophy and ethics, metaethics is the study of the nature, scope, ground, and meaning of moral judgment, ethical belief, or values.It is one of the three branches of ethics generally studied by philosophers, the others being normative ethics (questions of how one ought to be and act) and applied ethics (practical questions of right behavior in given, usually contentious, situations).
Ethics is the philosophical study of moral phenomena. Also called moral philosophy, it investigates normative questions about what people ought to do or which behavior is morally right. Its main branches include normative ethics, applied ethics, and metaethics. Normative ethics aims to find general principles that govern how people should act.
Descriptive ethics, also known as comparative ethics, is the study of people's beliefs about morality. [1] It contrasts with prescriptive or normative ethics , which is the study of ethical theories that prescribe how people ought to act, and with meta-ethics , which is the study of what ethical terms and theories actually refer to.
Ethics is, in general terms, the study of right and wrong. It can look descriptively at moral behaviour and judgements; it can give practical advice (normative ethics), or it can analyse and theorise about the nature of morality and ethics. [1] Contemporary study of ethics has many links with other disciplines in philosophy itself and other ...
Moral constructivism or ethical constructivism is a view both in meta-ethics and normative ethics which posits that: Ethical sentences express propositions. Some such propositions are true. The truth or falsity of such propositions is ineliminably dependent on the result of a suitable constructivist procedure.
Quasi-realism, a meta-ethical approach, enables ethics based on actions, virtues and consequences to be reconciled. Attempts have been made to derive from it a comprehensive theory of ethics, such as Iain King 's quasi-utilitarianism in his book How to Make Good Decisions and Be Right All the Time (2008).
The term "ethical subjectivism" covers two distinct theories in ethics. According to cognitive versions of ethical subjectivism, the truth of moral statements depends upon people's values, attitudes, feelings, or beliefs. Some forms of cognitivist ethical subjectivism can be counted as forms of realism, others are forms of anti-realism. [19]
Translated by Anonymous (John Richardson), "Metaphysic of Morals divided into Metaphysical Elements of Law and of Ethics." 2 vols. (London [Hamburg]: William Richardson, 1799). Translations of Part I: Kant, Immanuel. The Philosophy of Law: An Exposition of the Fundamental Principles of Jurisprudence as the Science of Right. Translated by W. Hastie.