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The passage—which likewise refers to an arm (singular) rather than arms (plural)—reads: Young man— Young man— Your arm's too short to box with God. But Jesus spake in a parable, and he said: A certain man had two sons. Jesus didn't give this man a name, But his name is God Almighty. And Jesus didn't call these sons by name, But ev'ry ...
To keep "a clear conscience toward God and toward men"(Acts 24:16), Christians must follow Christ's example "to bear witness to the truth."(John 18:37) The Christian is not to "be ashamed then of testifying to our Lord."(2 Timothy 1:8) In situations that require witness to the faith, the Christian must profess it without equivocation.
As a biblical reference, the metaphor may refer to physical armour worn by God in metaphorical battles, or it may refer to vigilant righteousness in general as bestowed by the grace of God (Romans 13:12, King James Version): "The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the ...
The phrase is used many times in the Bible to describe God's powerful deeds during the Exodus: Exodus 6:6, Deuteronomy 4:34 5:15 7:19 9:29 11:2 26:8, Psalms 136:12. The phrase is also used to describe other past or future mighty deeds of God, in the following sources: II Kings 17:36, Jeremiah 21:5 27:5 32:17, Ezekiel 20:33 20:34, II Chronicles 6:32.
The first part of this discourse, in Matthew 13:1-35 takes place outside when Jesus leaves a house and sits near the Lake to address the disciples as well as the multitudes of people who have gathered to hear him. [10] This part includes the parables of the Sower, the Tares, the Mustard Seed and the Leaven. In the second part Jesus goes back ...
Christ after his Resurrection, with the ostentatio vulnerum, showing his wounds, Austria, c. 1500. The five wounds comprised 1) the nail hole in his right hand, 2) the nail hole in his left hand, 3) the nail hole in his right foot, 4) the nail hole in his left foot, 5) the wound to his torso from the piercing of the spear.
The verse literally translates to "There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus". [2] David Scholer, New Testament scholar at Fuller Theological Seminary, believes that the passage is "the fundamental Pauline theological basis for the inclusion of women and men as equal and mutual partners in all of the ministries of the church."
The Apostles receiving the Little Commission are directed to enter only the towns of the "lost sheep of the house of Israel" in verse 6, but verse 18 mentions that they will also be a witness to "governors, kings and the Gentiles" while in those towns. [2] [3] In contrast, the Great Commission is specifically directed to all nations. This has ...
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