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Ancient Greek funeral and burial practices. The lying in state of a body (prothesis) attended by family members, with the women ritually tearing their hair, depicted on a terracotta pinax by the Gela Painter, latter 6th century BC. Ancient Greek funerary practices are attested widely in literature, the archaeological record, and in ancient ...
However, funeral rites did vary both throughout the history of Ancient Greece as well as between the different city-states. For example, cremation was a common practice within the city-state of Athens. [17] A picture of the Telesterion and the Sanctuary of Demeter and Kora at Eleusis in modern day Greece
A funeral oration or epitaphios logos (Greek: ἐπιτάφιος λόγος) is a formal speech delivered on the ceremonial occasion of a funeral. Funerary customs comprise the practices used by a culture to remember the dead, from the funeral itself, to various monuments, prayers, and rituals undertaken in their honour. In ancient Greece and ...
Charon and Psyche (1883), a pre-Raphaelite interpretation of the myth by John Roddam Spencer Stanhope. Charon's obol is an allusive term for the coin placed in or on the mouth [ 1 ] of a dead person before burial. Greek and Latin literary sources specify the coin as an obol, and explain it as a payment or bribe for Charon, the ferryman who ...
Libation (Greek: σπονδή, spondȇ, [spondɛ̌ː]) was a central and vital aspect of ancient Greek religion, and one of the simplest and most common forms of religious practice. [11] It is one of the basic religious acts that define piety in ancient Greece, dating back to the Bronze Age and even prehistoric Greece. [12]
Roman funerary practices include the Ancient Romans ' religious rituals concerning funerals, cremations, and burials. They were part of time-hallowed tradition (Latin: mos maiorum), the unwritten code from which Romans derived their social norms. [1] Elite funeral rites, especially processions and public eulogies, gave the family opportunity to ...
A votive plaque known as the Ninnion Tablet depicting elements of the Eleusinian Mysteries, discovered in the sanctuary at Eleusis (mid-4th century BC). The Eleusinian Mysteries (Greek: Ἐλευσίνια Μυστήρια, romanized: Eleusínia Mystḗria) were initiations held every year for the cult of Demeter and Persephone based at the Panhellenic Sanctuary of Eleusis in ancient Greece.
Coins for the dead. Depiction of Charon crossing the river Styx with the deceased after they paid the cost of the crossing. Die Gartenlaube (1886) Coins for the dead is a form of respect for the dead or bereavement. The practice began in classical antiquity when people believed the dead needed coins to pay a ferryman to cross the river Styx.