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The principles are, however, intended as a single, comprehensive conception of justice—"Justice as Fairness"—and not to function individually. These principles are always applied so as to ensure that the "least advantaged" are benefitted and not hurt or forgotten. Rawls originally presented the theory in his 1971 book A Theory of Justice ...
A Theory of Justice is a 1971 work of political philosophy and ethics by the philosopher John Rawls (1921–2002) in which the author attempts to provide a moral theory alternative to utilitarianism and that addresses the problem of distributive justice (the socially just distribution of goods in a society). The theory uses an updated form of ...
Rawls's account of stability presented in A Theory of Justice is a detailed portrait of the compatibility of one—Kantian—comprehensive doctrine with justice as fairness. His hope is that similar accounts may be presented for many other comprehensive doctrines.
In his book A Theory of Justice, John Rawls outlines his famous theory about justice as fairness. The theory consists of three core components: [5] the equality of people in rights and liberties; the equality of opportunities for all; and; an arrangement of economic inequalities focused on benefit maximisation for those who are least advantaged.
The finding that a much less demanding distributive principle of justice is agreed upon in a (simulated) original position than Rawls's specification of the "difference principle", implies that the (rational) resistance to a cosmopolitan application of justice as fairness could be less forceful than its critics imagine. [19]
Justice as Fairness: A Restatement is a 2001 book of political philosophy by the philosopher John Rawls, published as a restatement of his 1971 classic A Theory of Justice (1971). [1] The restatement was made largely in response to the significant number of critiques and essays written about Rawls's 1971 book on this subject.
In political theory, liberalism includes two traditional elements: liberty and equality. Most contemporary theories of justice emphasize the concept of equality, including Rawls' theory of justice as fairness. For Ronald Dworkin, a complex notion of equality is the sovereign political virtue. [34]
Rawls argues that human beings have a "sense of justice" that is a source of both moral judgment and moral motivation. In Rawls's theory, we begin with "considered judgments" that arise from the sense of justice. These may be judgments about general moral principles (of any level of generality) or specific moral cases.