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Jesus eats with sinners and publicans by Alexandre Bida. This narrative is told in Matthew 9:10-17, Mark 2:15-22, and Luke 5:29-39. [1] The Pharisee rebuke Jesus for eating with sinners, to which Jesus responds, "It is not the healthy who need a doctor, but the sick."
By the whole, He means those who seeking to establish their own righteousness have not submitted to the true righteousness of God. By the sick, (Rom. 10:3.) He means those who, tied by the consciousness of their frailty, and seeing that they are not justified by the Law, submit themselves in penitence to the grace of God."
An example of the importance of the physical body and the imago dei can be found in 2 Corinthians 4:4, in which Paul claims that Jesus Christ, in his entire being, is the image of God. Paul states that in proclaiming Jesus, the renewal of the image of God is experienced, not just eschatologically but also physically (cf. vv 10-12,16).
It is based on Jesus' teachings concerning the Kingdom of God and the Kingdom of Heaven and the state man can receive through the atonement and sacrifice of Jesus Christ. This state of new being or creation (found in the Bible verses 2 Corinthians 5:17 and Galatians 6:15) can be received only through faith in the Word of God. The Word of Faith ...
Accordingly, the Hebrew word נֶ֫פֶשׁ , nephesh, although translated as "soul" in some older English-language Bibles, actually has a meaning closer to "living being". Nephesh was translated into Greek in the Septuagint as ψυχή , using the Greek word for "soul". The New Testament also uses the word ψυχή.
Justin Martyr, Tertullian, and Ambrose considered lack of physical attractiveness in Jesus as fulfilling the messianic prophecy Suffering Servant narrative of Isaiah 53. [32] The more mainstream, theological perspective, as expressed by Church Fathers Jerome and Augustine of Hippo, argued that Jesus must have been ideally beautiful in face and ...
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Several manuscripts of the Gospel include a passage considered by many textual critics to be an interpolation added to the original text, explaining that the disabled people are waiting for the "troubling of the waters"; some further add that "an angel went down at a certain time into the pool and stirred up the water; then whoever stepped in first, after the stirring of the water, was made ...
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