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A modern ketubah (Jewish wedding contract).. The Lieberman clause is a clause included in a ketubah (Hebrew: כתובה Jewish wedding document), created by and named after Talmudic scholar and Jewish Theological Seminary of America professor Saul Lieberman, that stipulates that divorce will be adjudicated by a modern bet din (rabbinic court) in order to prevent the problem of the agunah, a ...
The Eastern Orthodox Church does recognize that there are occasions when couples should separate, and permit remarriage in Church, [19] though its divorce rules are stricter than civil divorce in most countries. For the Eastern Orthodox, the marriage is "indissoluble" as in it should not be broken, the violation of such a union, perceived as ...
Christian terminology and theological views of marriage vary by time period, by country, and by the different Christian denominations.. Roman Catholic and Eastern Orthodox Christians consider marriage as a holy sacrament or sacred mystery, while Protestants consider marriage to be a sacred institution or "holy ordinance" of God.
Though no-fault divorce was first legalized more than 50 years ago, it has long been sneered at in conservative circles, who see it as a danger to the sanctity of marriage and the concept of the ...
This is an accepted version of this page This is the latest accepted revision, reviewed on 15 February 2025. Second-largest Christian church This article is about the Eastern Orthodox Church as an institution. For its religion, doctrine and tradition, see Eastern Orthodoxy. For other uses of "Orthodox Church", see Orthodox Church (disambiguation). For other uses of "Greek Orthodox", see Greek ...
No-fault divorce is the dissolution of a marriage that does not require a showing of wrongdoing by either party. [1] [2] Laws providing for no-fault divorce allow a family court to grant a divorce in response to a petition by either party of the marriage without requiring the petitioner to provide evidence that the defendant has committed a breach of the marital contract.
Eastern Orthodox canon law is the formalised part of the divine law, [3] and ultimately aims to promote the "spiritual perfection" of church members. [4] The canon law of the Eastern Orthodox Church is uncodified; its corpus has never been organised or harmonised into a formal code of ecclesiastical law.
The provision may have been written broadly enough to allow more liberal congregations to leave the UMC because “self-avowed practicing homosexuals” could not officially be ordained or married ...
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