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Angel, heavenly spirit created out of light or fire. [8] (Angel) Artiya'il, the angel who removes grief and depression from the children of Adam. [9] (Angel) Arina'il, guardian angel of the third heaven. [10] (Angel) Awar, a devil of lust, tempting into adultery. (Devil) Azazil, leader of angels punishing demons, Satan. (Archangel or Genie)
Shams al-Ma'arif or Shams al-Ma'arif wa Lata'if al-'Awarif [a] is a 13th-century grimoire centered on Arabic magic by Ahmad al-Buni. It is claimed to be a manual for achieving esoteric spirituality. The book is a patchwork of bits and pieces of Al-Buni's authentic works, and texts by other authors. [1]
Belief and practice in magic in Islam is "widespread and pervasive" [1] and a "vital element of everyday life and practice", both historically and currently in Islamic culture. [2] While scholars generally agree that the Quranic term siḥr, (usually defined as magic) is forbidden in Islam, there is less agreement on how siḥr is defined. [3]
Saviours of Islamic Spirit (Urdu: تاریخ دعوت و عزیمت, romanized: Tarikh-i Dawat Wa Azimat) is a series book on History of Islam originally written in Urdu by Abul Hasan Ali Hasani Nadwi. The first volume was published in 1955 and the last volume (fifth) was published in 1984.
Islamic mythology is the body of myths associated with Islam and the Quran. Islam is a religion that is more concerned with social order and law than with religious ritual or myths. [1] [2] The primary focus of Islam is the practical and rational practice and application of the Islamic law. Despite this focus, Islamic myths do still exist. [1]
1225), was a medieval mathematician and Islamic philosopher and a well-known Sufi. Very little is known about him. Very little is known about him. His writings deal with 'Ilm al-huruf ( Arabic : علم الحروف , the esoteric value of letters ) and topics relating to mathematics , siḥr "sorcery", and spirituality .
Unlike the Hebrew word, however, the term is used exclusively for heavenly spirits of the divine world, as opposed to human messengers. The Quran refers to both angelic and human messengers as rasul instead. [15] In pre-Islamic Arabian culture, the term was also used by the Thamud for beings who deserve supplication. [16]
It is believed that a satanic spirit would refuse to curse their father and can be identified as a devil, much tougher to manage. [36] If the jinni is willing to negotiate, some healers make attempts to convince them to convert to Islam. [35] Some traditions request aid from good jinn (muwakkal) to negotiate with the possessing spirit. [3] [37]