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Herod I [2] [a] or Herod the Great (c. 72 – c. 4 BCE) was a Roman Jewish client king of the Herodian kingdom of Judea. [3] [4] [5] He is known for his colossal building projects throughout Judea. Among these works are the rebuilding of the Second Temple in Jerusalem and the expansion of its base [6] [7] [8] —the Western Wall being part of it.
A peculiarity of Yiddish names for Ashkenazi Jews was recording legal names in diminutive form. These dimunitive forms could be either hypocoristics (pet names) or deprecative. This tradition was more widespread for female names rather than for male names. There was a wide variety of suffixes added to a normative form of the name.
The Herodian kingdom [1] [2] was a client state of the Roman Republic ruled from 37 to 4 BCE by Herod the Great, who was appointed "King of the Jews" by the Roman Senate. [3] When Herod died, the kingdom was divided among his sons into the Herodian Tetrarchy .
Antipater laid the foundation for Herod's ascension to the throne of Judea partly through his activities in the court of the Hasmoneans, the heirs of the Maccabees, who were the hereditary leaders of the Jews, and partly by currying favor with the Romans who were growing more involved and dominant over the region at this time.
Herod Agrippa I arranged for Chalcis to be handed over to his brother Herod and ruled himself in Philip's stead. After the banishment of Herod Antipas in 39 CE Herod Agrippa I became also ruler of Galilee and Perea, and in 41 CE, as a mark of favour by the emperor Claudius, succeeded the Roman prefect Marullus as King of Iudaea. With this ...
The combined male-female symbol (⚥) is used to represent androgyne people; [17] when additionally combined with the female (♀) and male (♂) symbols (⚧) it indicates gender inclusivity, [citation needed] though it is also used as a transgender symbol. [18] [19] [17] The male-with-stroke symbol (⚦) is used for transgender people. [17 ...
Lawrence Schiffman noted that Josephus described Herod as being criticized as unsuitable for Jewish monarchy, due to his non-Jewish mother and the Biblical prohibition on installing a non-Jewish king. According to Schiffman, this indicates that matrilineality was a broadly accepted norm at the time, assumed by Josephus as well as the Mishnah.
[8] This is consistent with the usage in the New Testament, where in the three instances where Philip is named (Matthew 14:3, Mark 6:17, Luke 3:1), his name is not preceded with the family name "Herod." Philip's half-brothers, Archelaus and Antipas, had adopted the name of Herod, "presumably" for a dynastic claim from Herod the Great.