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The Divine Worship: Daily Office is the series of approved liturgical books of the Anglican Use Divine Offices for the personal ordinariates in the Catholic Church. Derived from multiple Anglican and Catholic sources, the Divine Worship: Daily Office replaces prior Anglican Use versions of the Liturgy of the Hours and the Anglican daily office.
The Roman Missal (Latin: Missale Romanum) is the title of several missals used in the celebration of the Roman Rite. Along with other liturgical books of the Roman Rite , the Roman Missal contains the texts and rubrics for the celebration of the most common liturgy and Mass of the Catholic Church .
The Roman Martyrology, meanwhile, gives an account of all the saints (not only martyrs) commemorated in the Church each day. Other Roman-Rite liturgical books include the Roman Gradual and the Gospel Book or Evangeliary. The Catholic Church is composed of 24 autonomous particular churches, the largest of which is the Latin Church.
The Roman Missal continues to include elaborate rubrics, as well as antiphons etc., which were not in sacramentaries. The first complete official translation of the Roman Missal into English appeared in 1973, based on the text of 1970. On 28 March 2001, the Holy See issued the Instruction Liturgiam authenticam. This included the requirement ...
[citation needed] The reformed Breviary was promulgated by Pope Pius V with the Apostolic Constitution Quod a nobis of 9 July 1568, and the Roman Missal soon afterward, with the Apostolic Constitution Quo primum of 14 July 1570. The Roman Martyrology was produced by Pope Gregory XIII in 1584. The Roman Pontifical appeared in 1596.
The reform of the Roman liturgical books under Pope Pius V called for a corresponding reform of the Carmelite Rite, which was taken in hand in 1580, the Breviary (Divine Office) appearing in 1584 and the Missal in 1587. At the same time the Holy See withdrew the right hitherto exercised by the chapters and the generals of altering the liturgy ...
This 1,900-page book contains most versions of the ordinary chants for the Mass (Kyrie, Gloria, Credo, Sanctus, and Agnus Dei), as well as the common chants for the Divine Office (daily prayers of the Church) and for every commonly celebrated feast of the Church year—including more than two hundred pages for Holy Week alone—as practiced ...
[19] [20] [21] Editions of the Roman Missal continued to be printed in various places with "et rege nostro N.", such as one in Naples in 1853, only a few years before the overthrow of the Kingdom of the Two Sicilies. [22] The practice continued in Austria and Hungary until well into the 20th century. [23]
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