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De vita Caesarum (Latin; lit. "About the Life of the Caesars"), commonly known as The Twelve Caesars or The Lives of the Twelve Caesars, is a set of twelve biographies of Julius Caesar and the first 11 emperors of the Roman Empire written by Gaius Suetonius Tranquillus.
Suetonius is mainly remembered as the author of De Vita Caesarum—translated as The Life of the Caesars, although a more common English title is The Lives of the Twelve Caesars or simply The Twelve Caesars—his only extant work except for the brief biographies and other fragments noted below.
Ave Caesar! Morituri te salutant, by Jean-Léon Gérôme (1859), adapts the phrase to describe gladiators greeting the emperor Vitellius. Avē Imperātor, moritūrī tē salūtant ("Hail, Emperor, those who are about to die salute you") is a well-known Latin phrase quoted in Suetonius, De vita Caesarum ("The Life of the Caesars", or "The Twelve Caesars"). [1]
His De vita Caesarum (Lives of the Caesars, known also as The Twelve Caesars or Lives of the Twelve Caesars) probably completed around AD 117 to 127, includes some detail on the opening days of the games. Later in his history of Titus he reveals further information about the games.
In The Twelve Caesars, Suetonius states that Medullina unexpectedly fell ill, and died on the day of her wedding to Claudius, [10] possibly in AD 9 or 10. [ 11 ] Medullina's brother Scribonianus was the instigator of the first major rebellion against Claudius, while he was governor of Dalmatia in AD 42.
Church father Tertullian wrote: "We read the lives of the Cæsars: At Rome Nero was the first who stained with blood the rising faith" [17] Mary Ellen Snodgrass notes that Tertullian in this passage "used Suetonius as a source by quoting Lives of the Caesars as proof that Nero was the first Roman emperor to murder Christians", but cites not a specific passage in Suetonius's Lives as Tertullian ...
The Roman historian Suetonius reports that when Vespasian's son Titus complained about the disgusting nature of the tax, his father held up a gold coin and asked whether he felt offended by its smell (sciscitans num odore offenderetur). When Titus said "No", Vespasian replied, "Yet it comes from urine" (Atqui ex lotio est). [3] [4]
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