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Do No Harm is a United States medical and policy advocacy group. The group opposes gender-affirming care for minors and diversity, equity and inclusion efforts in medicine and medical education, including race-conscious medical school admissions and other identity-based considerations regarding health care decision-making. [ 1 ]
It noted that in those years the custom of medical schools to administer an oath to its doctors upon graduation or receiving a license to practice medicine had fallen into disuse or become a mere formality". [29] In Nazi Germany, medical students did not take the Hippocratic Oath, although they knew the ethic of "nil nocere"—do no harm.
First, do no harm, or in Latin primum non nocere, a medical injunction; Do No Harm: Stories of Life, Death and Brain Surgery, a 2014 book by Henry Marsh; Harm principle, a philosophical concept "Do No Harm" (HR report on Bahrain), a 2011 report by Physicians for Human Rights; Do No Harm (organization), a United States anti-trans advocacy group
Openclipart, also called Open Clip Art Library, is an online media repository of free-content vector clip art.The project hosts over 160,000 free graphics and has billed itself as "the largest community of artists making the best free original clipart for you to use for absolutely any reason".
A famous maxim (Epidemics I.11) advises: "As to diseases, make a habit of two things—to help, or at least to do no harm." [44] The most famous work in the Hippocratic Corpus is the Hippocratic Oath, a landmark declaration of medical ethics.
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Popper, Rotblat and Sulston were all primarily concerned with the ethical implications of scientific advances, in particular for Popper and Rotblat the development of the atomic bomb, and believed that scientist, like medics, should have an oath that compelled them to "first do no harm". Popper said: "Formerly the pure scientist or the pure ...
one should remove evil or harm; one should practice good; Ordinary moral discourse and most philosophical systems state that a prohibition on doing harm to others as in #1 is more compelling than any duty to benefit others as in #2–4. This makes the concept of "first do no harm" different from the other aspects of beneficence. [2]