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A fundamentalist cartoon portraying modernism as the descent from Christianity to atheism, first published in 1922 and then used in Seven Questions in Dispute by William Jennings Bryan. The fundamentalist–modernist controversy is a major schism that originated in the 1920s and 1930s within the Presbyterian Church in the United States of America.
Those criticizing these approaches took the name "fundamentalist"—originally coined by its supporters to describe a specific package of theological beliefs that developed into a movement within the Protestant community of the United States in the early part of the 20th century, and which had its roots in the Fundamentalist–Modernist ...
The term "fundamentalism" is generally regarded by scholars of religion as referring to a largely modern religious phenomenon which, while itself a reinterpretation of religion as defined by the parameters of modernism, reifies religion in reaction against modernist, secularist, liberal and ecumenical tendencies developing in religion and ...
The Fundamentalist–Modernist Controversy of the 1920s widened the division between evangelical and non-evangelical Protestants as the two sides fought for control over the mainline denominations. The fundamentalists lost these battles for control to the modernists or liberals. [121]
Harry Emerson Fosdick (May 24, 1878 – October 5, 1969) was an American pastor. Fosdick became a central figure in the fundamentalist–modernist controversy within American Protestantism in the 1920s and 1930s and was one of the most prominent liberal ministers of the early 20th century.
The main target of the anti-religious campaign in the 1920s and 1930s was the Russian Orthodox Church, which had the largest number of faithful. Nearly its entire clergy, and many of its believers, were shot or sent to labor camps. Theological schools were closed, and church publications were prohibited.
If the 2010s are akin to the 1920s – the decade of seeming financial prosperity belied by growing inequality – it might be reasonable to predict the 2020s mirroring the 1930s, when ...
The modernist movement has a parallel in the Church of England where the journal The Modern Churchman was founded in 1911. The controversy on modernism was prominent in French and British intellectual circles and, to a lesser extent, in Italy, but, in one way or another, concerned most of Europe and North America. [5]