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Usooli Shia believe the 12th Imam, ordered them to follow the scholars who: "...guard their soul, protect their religion, and follow the commandments of their master (Allah)..." Obedience to, or "imitation" of, a mujtahid is known as Taqlid. The mujtahid they follow or emulate is known as a Marja' Taqleedi. [172]
Imamat, or belief in the divine guide, is a fundamental belief in the Twelver Shia doctrine and is based on the concept that God would not leave humanity without access to divine guidance. [6] According to Twelvers, there is at all times an Imam of the era who is the divinely appointed authority on all matters of faith and law in the Muslim ...
Al-Irshad (Persian: ارشاد), also called the Book of Guidance into the Lives of the 12 Imams, [1] is a biography of the lives of the 12 Shia Imams. It describes their historical circumstances, miracles and virtues. [2] The book also includes evidence for Imamates among Shia.
They believe the 12th Imam, ordered them to follow the scholars who "guard their soul, protect their religion, and follow the commandments of their master (Allah)". [4] Consequently, the Usooli Shia community is divided into mujtahid (those who follow their own independent judgement in religious law) and muqallid (those who must follow the ...
Muhammad ibn Hasan al-Mahdi (Arabic: محمد بن الحسن المهدي, romanized: Muḥammad ibn al-Ḥasan al-Mahdī) is believed by the Twelver Shia to be the last of the Twelve Imams and the eschatological Mahdi, who will emerge in the end of time to establish peace and justice and redeem Islam.
In Shia Islam, the figure of imam dominates the belief system. [9] Necessarily a descendant of the Islamic prophet Muhammad, [10] imam is the supreme leader that combines both temporal and religious authorities, [11] for the two were combined in Muhammad. [12] Various Shia sects, however, disagreed over the identity of these imams. [10]
The reappearance of Muhammad al-Mahdi is the Twelver eschatological belief in the return of their Hidden Imam in the end of time to establish peace and justice on earth. For Twelvers, this would end a period of occultation that began shortly after the death of Hasan al-Askari in 260 AH (873–874 CE), the eleventh Imam.
In Shia Islam, the eschatological Mahdi was commonly given the epithet al-Qa'im (القائم), [16] [17] which can be translated as 'he who will rise,' [18] signifying his rise against tyranny in the end of time. [19] Distinctively Shia is the notion of temporary absence or occultation of the Mahdi, [16] whose life has been prolonged by divine ...