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Made a searching and fearless moral inventory of ourselves. Admitted to God, to ourselves, and to another human being the exact nature of our wrongs. Were entirely ready to have God remove all these defects of character. Humbly asked Him to remove our shortcomings. Made a list of all persons we had harmed, and became willing to make amends to ...
Subsequent steps emphasize rigorous honesty, including the completion of a "searching and fearless moral inventory," acknowledgment of "character defects," sharing the inventory with a trusted person, making amends to individuals harmed, and engaging in regular prayer or meditation to seek "conscious contact with God" and guidance in following ...
We made a moral inventory of our defects or sins. We confessed or shared our shortcomings with another person in confidence. We made restitution to all those we had harmed. We tried to help other alcoholics, with no thought of reward in money or prestige. We prayed to whatever God we thought there was for power to practice these precepts.
At the San Diego Naval Medical Center, the eight-week moral injury/moral repair program begins with time devoted simply to allowing patients to feel comfortable and safe in a small group. Eventually, each is asked to relate his or her story, often a raw, emotional experience for those reluctant to acknowledge the source of their pain.
For some stars, abstaining from alcohol and drugs comes after overcoming addiction. Bradley Cooper, Tom Holland, Jessica Simpson, and more stars have spoken about their sobriety. Some celebrities ...
Moral injury is a relatively new concept that seems to describe what many feel: a sense that their fundamental understanding of right and wrong has been violated, and the grief, numbness or guilt that often ensues. Here, you will meet combat veterans struggling with the moral and ethical ambiguities of war.
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Robert E. McGrath modified the inventory by adding four new scales (Positivity, Future-Mindedness, Receptivity, Intellectual Pursuits) and removing four previous scales of Leadership, Zest, Hope, and Gratitude. [18] He suggested five virtues (second-order factors) instead of six hypothesized virtues by Peterson and Seligman.