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The Republic (Ancient Greek: Πολιτεία, romanized: Politeia; Latin: De Republica) [1] is a Socratic dialogue, authored by Plato around 375 BC, concerning justice (dikaiosúnē), the order and character of the just city-state, and the just man. [2]
The Statesman (Ancient Greek: Πολιτικός, Politikós; Latin: Politicus [1]), also known by its Latin title, Politicus, is a Socratic dialogue written by Plato.The text depicts a conversation among Socrates, the mathematician Theodorus, another person named Socrates (referred to as "Socrates the Younger"), and an unnamed philosopher from Elea referred to as "the Stranger" (ξένος ...
The Republic is a Socratic dialogue. In the first two books, Socrates is challenged to give a definition of justice, which he proposes to accomplish by imagining how an ideal city-state would function. He suggests that the ideal state would be ruled over by a specially trained Guardian class, in whom a spirited nature would be combined with a ...
Plato's allegory of the cave is an allegory presented by the Greek philosopher Plato in his work Republic (514a–520a, Book VII) to compare "the effect of education (παιδεία) and the lack of it on our nature". It is written as a dialogue between Plato's brother Glaucon and his mentor Socrates and is narrated by the
In Plato's Republic, the character of Socrates is highly critical of democracy and instead proposes, as an ideal political state, a hierarchal system of three classes: philosopher-kings or guardians who make the decisions, soldiers or "auxiliaries" who protect the society, and producers who create goods and do other work. [1] Despite the title ...
In Book V of the Republic, an exchange between Socrates and Glaucon indicates that Glaucon owned property where he kept and bred sporting dogs and game birds. [1]: 459 He is also referenced briefly in the beginnings of two other dialogues of Plato, the Parmenides and Symposium.
A Renaissance manuscript Latin translation of The Republic. The Myth of Er (/ ɜːr /; Ancient Greek: Ἤρ, romanized: ér, gen.: Ἠρός) is a legend that concludes Plato's Republic (10.614–10.621). The story includes an account of the cosmos and the afterlife that greatly influenced religious, philosophical, and scientific thought for ...
Also, with the views of justice in Republic I, Clitophon is a natural reaction to Republic I, with Clitophon seeking out Thrasymachus. [57] With Clitophon and Socrates at odds within Republic without any explanation, Orwin indicated that Clitophon might be the missing confrontation between Socrates and Clitophon. [56]