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All gods obey Indra, but all gods also obey Varuna, Vishnu, Rudra and others when the situation arises. Further, Indra also accepts and follows the instructions of Savitr (solar deity). [64] Indra, like all Vedic deities, is a part of henotheistic theology of ancient India. [65] The second-most important myth about Indra is about the Vala cave ...
Indra presumes Jayanta dead, and fights more powerfully, but Meghanada defeats him too. [3] [7] Jayanta is also described to fight in the battle between the devas and asuras in the Padma Purana. [6] The Harivamsa mentions a battle between Indra and the god Krishna to acquire the celestial tree, Pārijātapuṣpa, from Indra's realm.
Vritra (Sanskrit: वृत्र, lit. 'enveloper', IAST: Vṛtrá, Sanskrit pronunciation: [ʋr̩.ˈtrɐ]) is a danava in Hinduism.He serves as the personification of drought, and is an adversary of the king of the devas, Indra.
Mitra, the god of oaths, promises, and friendships; Varuna, the god of water the seas, the oceans, and rain; Indra, also called Śakra, the king of gods, and the god of weather, storms, rain, and war; Savitr, the god of the morning sun; associated with Surya; Aṃśa, solar deity; associated with Surya; Aryaman the god of customs, hospitality ...
Her tears are considered a bad omen for the gods by Indra, the god-king of heaven. [14] The Vana Parva book of the Mahabharata also narrates a similar instance: Surabhi cries about the plight of her son—a bullock, who is overworked and beaten by his peasant-master. Indra, moved by Surabhi's tears, rains to stop the ploughing of the tormented ...
Airavata also stands at the entrance to Svarga, Indra's palace. In addition, the eight guardian deities who preside over the points of the compass each sit on an elephant (world elephant). Each of these deities has an elephant that takes part in the defense and protection of its respective quarter. Chief among them is Airavata of Indra.
In Hinduism and Jainism, Sāṁvartaka or Sanvartaka is a divine force or power normally used by the deity Indra. Described as being a cloud of energy or fire, the force is used to destroy or despoil that which displeases Indra. The force is referenced to in Hindu and Jainist texts. Samvartaka is also strongly associated with comets. [1]
Ahalya's seduction by Indra and its repercussions form the central narrative of her story in all scriptural sources for her legend. [1] Although the Brahmanas (9th to 6th centuries BCE) are the earliest scriptures to hint at her relationship with Indra, the 5th- to 4th-century BCE Hindu epic Ramayana – whose protagonist is Rama – is the ...