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The first English use of the expression "meaning of life" appears in Thomas Carlyle's Sartor Resartus (1833–1834), book II chapter IX, "The Everlasting Yea". [1]Our Life is compassed round with Necessity; yet is the meaning of Life itself no other than Freedom, than Voluntary Force: thus have we a warfare; in the beginning, especially, a hard-fought battle.
The term anthropic in "anthropic principle" has been argued [2] to be a misnomer. [note 1] While singling out the currently observable kind of carbon-based life, none of the finely tuned phenomena require human life or some kind of carbon chauvinism.
Harris identifies three projects for science as it relates to morality: (1) explaining why humans do what they do in the name of morality (e.g., traditional evolutionary psychology), (2) determining which patterns of thought and behavior humans should follow (the science of morality), and (3) generally persuading humans to change their ways. [11]
To existentialists, human beings—through their consciousness—create their own values and determine a meaning for their life because the human being does not possess any inherent identity or value. That identity or value must be created by the individual. By posing the acts that constitute them, they make their existence more significant. [2 ...
In everyday life, morality is typically associated with human behavior rather than animal behavior. The emerging fields of evolutionary biology, and in particular evolutionary psychology, have argued that, despite the complexity of human social behaviors, the precursors of human morality can be traced to the behaviors of many other social animals.
The first axis refers to beliefs about the value of human life, how people should be treated, the respect we afford to human life and the moral obligations these beliefs demand from us. The second moral axis refers to beliefs about the kind of life that is worth living, beliefs that permeate our choices and actions in our day to day existence.
Every one of us is made up of atoms that were once part of an exploding star, including atomic carbon, nitrogen, and oxygen — some of the fundamental ingredients for life.
Philosopher Brian Leftow has argued that the question cannot have a causal explanation (as any cause must itself have a cause) or a contingent explanation (as the factors giving the contingency must pre-exist), and that if there is an answer, it must be something that exists necessarily (i.e., something that just exists, rather than is caused ...