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The first passage to be considered is Hebrews 3:1–6. D'Angelo and others regard the larger context of this passage (3:1–4:16) to be the superiority of Christ's message to the Law. While the comparison between Jesus and the angels is based on a number of OT citations, the comparison of Jesus and Moses turns on a single verse, Nu. 12:7.
The passage was the occasion of the break in friendship between Erasmus and Jacques Lefèvre d'Étaples. Lefèvre argued that the passage in Hebrews, although it clearly says "angels" in the Greek, should still be understood according to the original source in the Hebrew text with "lower than God", while Erasmus argued that exegesis of Hebrews ...
The seal's words and emblems were likely inspired by the biblical phrase "hope we have as an anchor of the soul," found in Hebrews, Verse 6:18-19. [1] After Roger Williams received an official charter in England in 1644, the word "Hope" was placed over the seal's anchor and still remains. [ 2 ]
Hebrews 2 is the second chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible.The author is anonymous, although the internal reference to "our brother Timothy" (Hebrews 13:23) causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship.
The Anchor Bible Commentary Series, created under the guidance of William Foxwell Albright (1891–1971), comprises a translation and exegesis of the Hebrew Bible, the New Testament and the Intertestamental Books (the Catholic and Eastern Orthodox Deuterocanon/the Protestant Apocrypha; not the books called by Catholics and Orthodox "Apocrypha", which are widely called by Protestants ...
The present flag of the state of Rhode Island was formally adopted in 1897. As early as the 1640s, the anchor and "hope" were found on the Rhode Island seal, and the seal's words and emblems were likely inspired by the biblical phrase "hope we have as an anchor of the soul," found in Hebrews, Verse 6:18-19. [1]
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The New Testament uses a number of athletic metaphors in discussing Christianity, especially in the Pauline epistles and the Epistle to the Hebrews.Such metaphors also appear in the writings of contemporary philosophers, such as Epictetus and Philo, [2] drawing on the tradition of the Olympic Games, [3] and this may have influenced New Testament use of the imagery.